Ar nonḍe ńitokʼ ińakʼ do cetʼ menakʼtińạ? Ińren hoṛko do ạuṛiyakʼteko idi ocoakana, ar disạm cakʼlaoko do onko cetanreko kạumạueda; ar siń sạṭupʼ ińakʼ ńutumko nindạuetʼ kana.
Onkoren rạnḍi maejiukoakʼ lekha do gaṅgaren gitil lekań hoeocoya. Am do bir banṭa hoṛren eṅgat kanam, amren hoṛko upạrte tikin jokhecʼ mitʼṭecʼ nonosṭoyicʼ iń ạguiyea; ar onko cetanre ackage haso ar botoriń paṛao ocoya.
E Jihudạ, amakʼ kại gunạkʼte disạm talare ińakʼ burure amakʼ dhonko ar amakʼ murạiko ar goṭa disạm reakʼ amakʼ than boṭkocʼko do luṭ reakʼ jinis lekateń soprota.
“ ‘Unre Seba, Dedan ar Tạrsis ar uniyakʼ sanam atokoren bạnij bekʼparko do amko kulimea, am do luṭ paṭ lạgitʼem hecʼakana se sona rupạ, janwarko ar jinisko idiy lạgitʼ ar ḍher jinisko recʼ idiy lạgitʼ amren dol bolkom jarwa akatʼkoa?’
Onkoakʼ dhon do luṭ idikʼtakoa ar onkoakʼ oṛakʼ-duạr hõ maraokʼtakoa. Onko do oṛakʼ-duạrko benaojoṅa menkhan onare do bako tahẽdaṛeakʼa; darkha bagwan hõko benaojoṅa menkhan darkha rasa do bako ńũ daṛeakʼa.”