Noako joto do amem onka akada, menkhan iń do moca bạń jhicʼ akatʼtińa; amem hudiseda am lekan mitʼ hoṛ kạnạń, menkhan iń do amakʼ doskoń udukʼama ar amakʼ sanamakʼ do am mẽtʼãhã samaṅreń uduga.
Uni do torocʼ jom lekae kạmiya ar uniyakʼ bạulạha akan mon do bạṛicʼ horteye idiyea. Apnarte uni do bae rukhiyạ daṛeakʼa se bae mena, “Ińakʼ jojomti reakʼ niạ jinis do cetʼ eṛeakʼ baṅkana?”
Amem menleda, ‘iń do jaejug hạbicʼ rạniń tahena.’ Menkhan niạko reaṅ am do hudis hõ bam hudisleda, se mucạtʼ jo cetʼ hoyokʼtama mente ona hõ bam hudisleda.
Ceḍe ḍuṅgriko cetanre Israelkoakʼ rakʼjoṅ ar nehõr reakʼ aṛaṅ ańjomokʼ kana, ente onko do akoakʼ horko konḍea akatʼtakoa ar akoren Probhu Isorko hiṛiń akadea.
Sedekiạ raj do unre Jirimiại metadea, “Okoe Jihudiko Babelteko idi ocoakan iń do onkoń botor akokana, ente Babelrenko do hoedaṛeakʼa onkoakʼ tireko soprotińạ ar onko do iń tulucʼ bạṛicʼko beohara.”
ape do ạḍi maraṅakʼpe bhul lạgidokʼ kana. Ape do aperen Probhu Isor ṭhen niạ mentepe kolledeńa, ‘ale lạgitʼ aleren Probhu Isor ṭhen koeme; ar uni okae men ona jotowakʼge lạiyaleme ar ale do ona lekagele calakʼa.’
Okoe dhorom hoṛko bạń duk ocoakawatʼko, ape do eṛe kathate onkope as chuṭạu ocoakatʼkoa ar dusṭạmi hoṛ dope cehao akatʼkoa jemon onko do jiwi bańcaotako lạgitʼ bạṛicʼ hor khon aloko ruạṛ hijukʼ.