“Probhu Isor, okoe doe Israelren uni sonoticʼ kan, okoe doe uniren sisirjạukʼ kan, uni do niạ kathae meneda, ‘ape do cetʼ tayom daram ghoṭna reaṅpe kuli akadińạ? Ińren gidrạko se ińakʼ ti reakʼ kạmi reaṅpe hukum akawạdińa?
“Hae uni hoṛ do, okoe do acʼren sisirjạuicʼ sãoteye reṭepeṭekʼ kan. Uni do hasa bhajanko modren chaḍa ar cetʼgeye baṅkana. Jaṭaṅ hasa do cetʼ kuṅkạle kuli daṛekea, ‘cedakʼem sirjạukedińa?’ Amakʼ benaoakʼ jinis do cetʼ ame men daṛeama, ‘am do cetʼ dhej hõ bạnukʼtama?’
Phạdkoren Probhu Isore meneda, “Hopon do acʼren apattetʼ ar guti do arcʼren kisạ̃ṛe manotea. Apatiń hoyakan khan ińakʼ manot do okare? Ar kĩsạ̃ṛiń hoyakan khan ińakʼ manot do okor? E naekeko, apege ińpe nihạ̃t giḍi akadińạ. Arpe meneda, ‘cekate ale do amle nihạ̃tetʼmea?”
Ona chaḍa bon ńelakada, dhạrtiren babako do aboko ḍanṭaoetʼbon tahẽkana ar abo do onko bon manotetʼko tahẽkana. Enḍekhan okoe do sanam jiukoren Baba kane unire gobol tahen do cetʼ artetʼge lek baṅkan tabona, jemon jion bon ńam?