Ape do lahakʼpe, ar phaṭok duạr secʼ sen idikʼpe, ar hoṛko lạgitʼ hor sạriạupe. Apeakʼ ḍaharko benaope, ar tearpe. Joto dhiriko ocokʼ giḍikakʼpe; ar jạtrenko lạgitʼ mitʼṭecʼ nisạn rakabtape.
Iń Probhu Isorgeń meneda, amakʼ dạhṛi raṛaetam, ar mukuṭ do bojtam. Ente cetʼleka tahẽkan onka do ar baṅ hoyokʼa. Usulakʼ do copodokʼa ar copodakʼ do usul ocokʼa.
E maraṅ utạrakʼ buru, am dom okoekana? Serubabel samaṅre am do ot lekagem hoyokʼa. Koejoṅ oṛakʼ reakʼ mucạtʼ dhiri bạisạu jokhecʼ hoṛ do hohokateko mena, ạḍi mońjge hoyakana.’ ”
“Ińiń metapekana, Isor do mạsul-uṭhạuicʼge bin dusi menteye ataṅkedea ar uni do oṛakʼteye ruạṛ calaoena. Menkhan uni Phạrusi doe dusikedea. Okoe acʼteye usulokʼ uni doe copotʼ ocokʼa ar okoeye copotʼ ocokʼ uni doe usul ocokʼa.”
Uni do dhuṛi khon nacaricʼe rakapʼedea, ar okulạnicʼ do torocʼ khone beretʼedea. Cetan hudạren hoṛko sãote uni do onkoe duṛupʼ ocokoa, ar manot reakʼ siṅghạsone emakoa; ente dhạrti reakʼ kham khunṭiko do Probhu Isorakʼge, uni do onako cetanre pirthimiye dohoakada.