Eṭakʼ jạtrenko do amko sapʼ sorama, ar sanam hoṛge amko ḍobokʼama. Am gusṭiren hoṛkoren mạlikkem hoyokʼa, onko do amko ḍobokʼama. Okoe amko sarapam onko cetanre hõ sarap paṛaokʼma; ar okoe amko bhoram onko hõ bhor hecʼakoma.”
Isahake roṛ ruạṛkeda, “Ńelme, uni do amren mạlik iń hoyoco akadea ar uniyakʼ gusṭiren sanamko do acʼren gutiń hoe ocoakatʼkoa. Iń do uni lạgitʼ phosol ar nãwã darkha rasań bondobos akada. Am lạgitʼ do ńit cetʼ iń cekaea?”
Amakʼ tarwaṛegete jiwetʼem tahena, ar am do bokomren gutim hoyokʼa. Menkhan khạtirjoma tinre bam tahẽ daṛeakʼa unre am do amakʼ taren khon uniyakʼ araṛem giḍikakʼa.”
Isorren maraṅ sekʼwako do onkoren hapṛamgeko tahẽkana ar manwa lekate Mạsi do onko bõsregeye janamlena. Uni kangeae Isor do, one uni sanamakʼko cetanre menae; jaejug hạbicʼ uniyakʼge sarhao hoyokʼtae ma. Amen.
Uni doe menkeda, “E Jisurun Isor leka do celege bạnukʼkoa. Amren gokʼṛoyicʼ hoyokʼ lạgitʼ uni do rimil reakʼ gạḍite, acʼakʼ mạhimawante rimilteye decʼ hijukʼkana.
Menkhan onko do arhõ bhage mitʼṭecʼ disạm reakʼ, metakʼme jion puri reakʼko ńam baṛayetʼkan tahẽkana. Ona iạte Isor acʼtetʼge onkoren Isor mente ńumogokʼ do bae lajaokʼ kana, ente uni do onko lạgitʼge mitʼṭecʼ nagrahae tear akatʼ tahẽkana.