Ona tayom Isore menkeda, “Ńitokʼ do abo leka ar abo sãote jurikʼ leka manwa bon benaokoma. Onko do jalapuriren hakoko, coṭren cẽṛẽko, otren janwarko, leńokʼ ṭunḍạṅkan sanam lekan lạṭu ar kạṭicʼ ạsul ar bir janwarko ar dhạrti reakʼ sanamakʼko cetanre mạlik lekate ektiạriko calaoma.”
Isor do unkin bhoratʼkinteye metatʼkinạ, “Saṅgekʼ reakʼ daṛete perejokʼpe, ar apnarakʼ lekha ḍhertape ar dhạrti perejpe ar dhạrti do apeakʼ ḍanṭaore dohoype. Ona chaḍa ape do jalapuriren hakoko, coṭren cẽṛẽko ar otren sanam lekan jiwiyanko cetanre mạlik lekate ektiạripe calaoa.”
Ar Probhu Isor do hasa khon otren okoe jiwiyanko ar coṭren cẽṛẽkoe benaoletʼko onko sanamko uni manwa ṭhene ạguketʼkoa. Probhu do ńeńele khojkeda, onko do cetʼ menteye hohoakoa mente. Ar uni okoeṭakʼ oka lekae ńutumkede onkage onko jiwiyankoakʼ ńutum do hoyena.
Ape talare jojom kaṭaha janwarkoń kolkoa. Onko do aperen gidrạkoko jomkoa, ar aperen mĩhũ-meromkoko maraokoa ar aperen hoṛko komaokʼtapea. Onate apeakʼ horko do khạlige tahena.
“Unre iń do disạmre sulukiń emokʼa. Ar suluktepe jạpitʼjoṅa; okoe hõ bako botor ocopea. Iń do disạm khon kaṭaha janwarkoń laga ńirkoa. Cele palṭonge apeakʼ disạmre do bako cahṭao daṛeakʼa.