Probhu Isor do ona dãṛẽ reakʼ jut so iạteye kusiyena ar mon monteye menkeda, “Manwa iạte ar tishõ ot do ar bạń sarapakʼa, ente cetʼleka sanam jiwiyankoń marao cabaketʼko onka do ar tishõ bạń onkaea.
Siń cando latarre okako hoyokʼkan ona modre duk reakʼ do hoyokʼkana, sanamko inạ mitʼ dosage hoyokʼtakoa. Ona chaḍa manwa ontor do dukte perecʼgea ar jiwetʼe tahen bhor uniyakʼ ontorre do khepatetʼ tahena, ar ona tayom uni doe gujukʼa.
Uni do ińe metadińạ, “E manwa hopon, Israelkoren murubbiko ńutre apan ạpin oṛakʼren boṅgako ṭhen cetʼko cekayetʼkan dom bujhạu daṛeakʼ kangea? Onkoko meneda, ‘Probhu Isor do ale secʼ bae beṅgetʼeda, ente uni do disạm bạgikateye calao akana.’ ”
Ar noa kiriạ reakʼ kathako ańjom jokhecʼ okoe hoṛ do mone monete bhạganicʼ menteye hudisokʼ ar mone monteye men, apnarakʼ sana leka senlenre hõ nirạiteye tahena, enḍekhan ape sanamko cetanre uni do sorbonase paṛao ocoya.
Abo hõ pạhil do bebujko, bebataoko, bulạu ocokʼko, ạḍi lekanakʼ bạṛicʼ sana ar hạ̃s rạskạre golam akanko bon tahẽkana. Abo do dusṭạmi ar hiskạte din bon khemoetʼ tahẽkana. Ar eṭakʼko bon hirkhạwako kan tahẽkana.
Sedaere Noha do jahaje benaokan tahẽkanre Isor do sombhurikate tinreye ńel hohorkan tahẽkana unre okoeko bebataoletʼ onko jiuko do onkoren kangeako. Ar ona jahajreko decʼen eken thoṛa hoṛge, metakʼme eken irạl hoṛge ona dakʼ khon rukhiyạko ńamleda.