10 Ar Silote uni ạuriye hijukʼ hạbicʼ jạt jạtrenko uniyakʼ hukum ạuriko bataotae hạbicʼ, uniyakʼ raj ṭheṅga do Jihudạ bõsrege tahena; ar cakʼlao ṭheṅga do uniyakʼ gunṭhikin talare.
Enhilokʼ Jesaea reakʼ kahle do sanam jạtrenko lạgitʼ mitʼṭecʼ jhạnḍi lekae teṅgona; ar sanam jạtrenko do uni ṭhenko jarwakʼa ar uniyakʼ ṭhạ̃i do ṭhonokanakʼ hoyokʼtaea.
Mucạtʼ dinre sanam buruko modre ona buruge joto khon usulteye rakapʼ ocokʼa one okare Probhu Isorakʼ oṛakʼ menakʼ. Huḍiń buru boṭkocʼko khon uni do usulteye rakapʼ ocokʼa, ar sanam jạtrenko do ạtukʼ dakʼ leka uni secʼko ạtu calakʼa.
Probhu Isore meneda, “Ńelpe, ińren guti, one uniń goṛowae kan; ariń bachao akade ar one unireń kusi akan. Ińren Jiu do unireń dohoyea ar uni do boṅgan hoṛ jạtrenko ṭhen hok reakʼ bicạre lại jạhira.
Probhu Isor do dhạrti reakʼ ses simạ hạbicʼe lại sodoreda, “Sionren kuṛi metaepe, ‘ńelme amren babańcaoicʼ doe hijukʼkana. Ńelme, uni okaṭakʼ kuṛạiye ńamakatʼ ona do acʼ sãotege menakʼtaea; ar acʼakʼ kuṛại do uni ṭhenge menakʼa.’ ”
Noa jotowakʼ do hoyokʼa, ente abo lạgitʼ mitʼṭen koṛa gidrại janamokʼa, mitʼṭen hopon do abo lạgitʼe emocokʼa. Mạliki do uniyakʼ tarenrege tahena, ar uni ńutum do hoyokʼa hahaṛa sosolhayicʼ, daṛeanicʼ Isor, jaejugren apat, ar sulukren raj.
Onkoren mukhiyạ do onkoren mitʼ hoṛe hoyokʼtakoa; onko tala khonge ḍanṭaoicʼe rakabokʼa. Iń do uniń hohoaea ar uni do iń ṭhene hijukʼa, ente bạń hohoae khan uni do cetʼ dil salakʼ iń ṭhene hecʼdaṛeakʼa?
Ona reakʼ mul nạ̃ṛĩ khon seṅgel do oḍokena; ar ona reakʼ ḍạr ar jokoe jomkeda. Disạm cakʼlaokoakʼ ṭheṅga lạgitʼ onare mitʼṭecʼ ḍạr hõ baṅ tahelena. “Noa do mitʼṭecʼ homor halaṅ kana; duk reakʼ sereń lekate noa do beoharokʼa.”
Dhaṅdhaser, dhaṅdhaser! Iń do noa jotogeń dhaṅdhasera! Ar sạriyakʼ reakʼ ạidạri okoeyakʼ menakʼtae uni ạuriye ruạṛ hijukʼ hạbicʼ noako do ar baṅ tahena. Iń do unige noakoń emaea.
Ape do seṅgel lạgitʼ sahan lekagepe hoyokʼa. Apeakʼ mãyãm do apeakʼ disạmrege jorokʼa ar ape dope hiṛiń ocokʼa. Iń Probhu Isorge noa katha doń meneda.’ ”
“Onate baḍaeme ar bujhạume, Jerusalem do arhõ benao ruạṛ ar jut aroe reakʼ hukum oḍokokʼ khon mitʼṭen ojokʼicʼ, metakʼme, cakʼlaoicʼe hijukʼ hạbicʼ do eae haptage hoyokʼa. Khan turuigel bar hapta do benao aroakan tahena dobạṭiạ ar pogar gaḍawante, menkhan muskil oktekorege.
E lạṛhại phạdko hotete gherao akan nagraha, amren lạṛhại phạdko jarwakotam, ente onko do abonko gherao esetʼ akatʼbona. Bạiriko do Israelren cakʼlaoicʼ ṭheṅgate johareko dal akadea.
Enhilokʼ jạt jạtrenko do iń sãoteko midokʼa ar ińren hoṛko hoyokʼa. Ar iń do ape talareń girobasokʼa.” Ar tinre ona hoyokʼa unrepe baḍae daṛeakʼa, phạdkoren Probhu Isor do ape ṭhen ińe kol akadińạ.
Noa kuń do rapajkoakʼ cakʼlao ṭheṅga jorteko lakeda, noa do mukhiyạkoakʼ ṭheṅga jorteko kholao akada.” Ona tayom Israelko do ona hahaṅkar ṭoṭha khon Mathante,
‘ńitokʼ baṅre hõ iń do uniń ńelńame kana, ar iń sorrene baṅkanre hõ enhõ uni doń ạritʼ edekana. Mitʼṭecʼ ipil doe rakapʼa Jakobakʼ bõsre, mitʼṭecʼ raj ṭheṅgage Israelko mod khon rakapʼ hijukʼa. Uni do Moab ar Setren hoponkoakʼ bohokʼe gejertakoa.
Onate onko do ãṭ aṛaṅte hohowateko menkeda, “Idiyem, idiyem ar kurus kaeme.” Pilạte metatʼkoa, “Aperen raj do cetʼ ińiń kuruskaea?” Maraṅ naekeko roṛ ruạṛadea, “Kạisạr chaḍa aleren do ar cele raj hõ bạnukʼkoa.”
“Do Siloam pukhrire senkate abokʼme.” Siloam reakʼ mane do kol ocoakan. Uni hoṛ do senkateye apʼena ar ńeńele ehopʼen khane ruạṛ hecʼena. Noa ńelte aḍepaserenko ar okoe do kokoe hoṛ menteko ńellede onko sanamkogeko menkeda,
Arhõ Jesaeae meneda, okoe doe Jisại reakʼ kahle kan, uni doe hijukʼa, uni do joto jạtrenko cetanre rajokʼ lạgitʼe teṅgona. Ar sanam jạtren hoṛko do unireko bhorsakʼa.
Ente Mạsiyakʼ bicạr duṛupʼakʼ samaṅre abo sanamkoakʼ jotowakʼ do sodorokʼa, jemon abo mimitʼko noa hoṛmore tahẽkate oka bon kạmiakatʼ, baṅ do boge ar baṅ do bạṛicʼ ona lekage kuṛại bon ńama.
Noa do pusṭạugea je, aboren Probhu Isor do Jihudạ bõs khone hecʼlena. Ar noa bõs khon jãhãe mitʼ hoṛ naekeye hoyokʼa ona katha Mose do tishõ bae menletʼ tahẽkana.