Ona do nonka, abo do khetre getʼakatʼ phosol reakʼ ạṭi bon toleda; menkhan hahaṛa do noage je, ińakʼ ạṭi do sojhete teṅgo akana. Ar ona tayom apeakʼ ạṭiko do ińakʼ ạṭi beṛhaete teṅgokate ińakʼ ạṭiko ḍobokʼada.”
Noa tayom Joseph do arhõ mitʼṭecʼe kukmũkeda ar acʼren dadattetʼtakoe lạiyatʼkoa. Uni doe metatʼkoa, “Ńelpe, iń do arhõ mitʼṭecʼ kukmũń ńelakada. Ińiń ńelkeda siń cando ar ńindạ cando ar gelmitʼ ipilko do ińko ḍobokʼạń kana.”
Ente jolokʼkan jaega do laharege tear ṭhik akana; ona do raj lạgitʼ sapṛao akana. Ona jaega do khạndri ar osarge benao akana, ar onare seṅgel lạgitʼ ḍher sahanko menakʼa. Probhu Isorakʼ sahẽtʼ do jolokʼkan gondhok ạtukʼ leka onare seṅgele jereda.
Ente am dom ńel akada, buru khon mitʼṭen dhiri do begor manwa titege chaḍao ńurena ar ona dhiri do, pitạl, jaṭaṅ hasa, rupạ ar sonae gejerkeda; maraṅ Isor do noako hoyokʼ lạgidokʼ ghoṭnakoge am doe baḍae ocoakatʼmea; kukmũ do khạṭigea ar ona reakʼ bhedtetʼ hõ sạrigea.
Isor do manwae baṅkana onate uni do eṛe kathae roṛa; uni do manwa khon hõ bae janam akana, onate moneye bodoltaea. Uni okae men ona do hoyokʼgea, ar acʼakʼ gokʼakʼ do jaogeye purạueda.