menkhan onko ńelte baṅ bujhạulena, onko moṭa soṭa gạiko utʼ ocoyena mente, ente onko do lahate lekageko ńelena. Ar ona tayom do jạpitʼ khoniń ebhenena.
Noa akal do goṭa disạmrege pasnao idiyena. Ar tinre maraṅ akal hoyena unre Joseph do sanam murại oṛakʼkoe jhicʼkeda ar Misorrenko ṭhen jomakʼe ạkhrińkeda.
Unre Gad do Dạud ṭhen senkateye menkeda, “Amakʼ disạmre cetʼ eae bochor akal hoyokʼem khojkana? Se bạiriko khudạu baṛamete pe cando hạbicʼ ńir oko baṛayem khojkana? Se pe mãhã hạbicʼ amakʼ disạmre mahamạrim khojkana? Okoeye kol akadiń uni do cetʼ iń roṛ ruạṛaea ona reakʼ ńitokʼ hudiskate lạiyạńme.”
Elisae do okoeṭakʼ maejiuren hopone jiwetʼlede uni maejiue metadea, “Am do amakʼ gharońjrenko tulucʼ jãhãregem daṛeakʼ onḍege thoṛa din lạgitʼ tahẽ hataṛokʼme, ente Probhu Isor do niạ disạmre akale kola, ar eae bochor hạbicʼ ona akal do tahena.”
Disạm talare jãhãe hoṛ ạsirbade khoj uni do sạriạkʼren Isor ṭhengeye khoja; ar disạm talare jãhãegeye kiriyạkʼ uni do Isor ńutumtegeye kiriạkʼa; ente hoṛ do lahateakʼ kosṭoko hiṛińa ar ińakʼ mẽtʼ samaṅ khon ona do danaṅokʼa.