Uni do Jakobe metadea, “Iń do ạḍiń laṅga akana. Amakʼ ona arakʼ jinis khon thoṛa jom ocoạńme.” Noa katha iạte Esauakʼ armitʼṭen ńutum do Edom hoyentaea (metakʼme “Arakʼ”).
“Ńitokʼ do Amonrenko, Moabrenko ar Seyir bururen hoṛko nonḍeko hecʼakana. Israelko tinre Misor khonko oḍok hecʼlena unre am do onkoakʼ disạmte bam bolo ocowatʼko tahẽkana. Ar onatege onko bako marao cabako baṅkate onko ṭhen khonko calaolena.
Am do huṭupʼ dhiri lopakʼrem girobasokʼ kana ar usul usul ṭhạ̃ikorem tahenkana ar mone monetem meneda, ‘okoe hale otre doe pheḍ daṛekińạ?’ Menkhan amakʼ ontor reakʼ bạḍạikoge am doe ṭhoka akatʼmea.
Probhu Isor do Esao bõsrenko babotre hõ inạ mitʼ kạmigeye kạmileda. Uni do onko hotete Horikoe maraoletʼkoa. Onko do Horikoko laga ńirketʼkote onkoakʼ jaega Seyirre teheń hạbicʼko girobasokʼ kana.
Ona tayom uni do apeko metape lạgitʼe metadińạ, ‘ńitokʼ do aperen Seyirren boeha Esao bõsrenkoakʼ rajosṭi talate calakʼ hoyokʼtapea. Ape ńelte onko do botor caṛhaoakoa menkhan sontor akae tahenpe.
ar Isahak do Jakob ar Esao iń danadea. Seyir buru ṭoṭha do sompotti lekate Esaogeń emadea, menkhan Jakob ar uniren hoponko do Misor disạmteko calaoena.