Uni do Jakobe metadea, “Iń do ạḍiń laṅga akana. Amakʼ ona arakʼ jinis khon thoṛa jom ocoạńme.” Noa katha iạte Esauakʼ armitʼṭen ńutum do Edom hoyentaea (metakʼme “Arakʼ”).
Eṭakʼ jạtrenko do amko sapʼ sorama, ar sanam hoṛge amko ḍobokʼama. Am gusṭiren hoṛkoren mạlikkem hoyokʼa, onko do amko ḍobokʼama. Okoe amko sarapam onko cetanre hõ sarap paṛaokʼma; ar okoe amko bhoram onko hõ bhor hecʼakoma.”
Isahake roṛ ruạṛkeda, “Ńelme, uni do amren mạlik iń hoyoco akadea ar uniyakʼ gusṭiren sanamko do acʼren gutiń hoe ocoakatʼkoa. Iń do uni lạgitʼ phosol ar nãwã darkha rasań bondobos akada. Am lạgitʼ do ńit cetʼ iń cekaea?”
Oka bargel bochor aben ṭhen liń tahẽkan ona reakʼ gelpon bochor do abenakʼ liń kạmileda abenren banar hoponera ben lạgitʼ, ar turui bochor liń khaṭaolena abenren mĩhũ-meromko lạgitʼ. Onako dinre aben do gel dhao ạlińakʼ beton ben bodolleda.
Bhageakʼem kạmi akatʼ khan enḍekhan amakʼ mẽtʼãhã do cedakʼ kharsala baṅ ńelokʼkantama? Am do bhageakʼ bam kạmi akatʼte kại doe khudạu baṛamea ar ona do amakʼ duạrre hecʼkate duṛupʼkokʼa; menkhan uni bhagaoe hoyokʼtama.”
cetʼ leka Sara do Abraham gobolreye tahẽkana ar uni do mạlik menteye hohowaekan tahẽkana. Okaṭakʼ bhageakʼkan ona bin botortepe kạmi idile khan, enḍekhan noage sạbudokʼa je, ape do Sararen hoponko kanape mente.