Onko do akoren Probhu Isorakʼ sanam hukum bạgikate ako lạgitʼ dulakʼ barea mĩhũ muṭhạn ar mitʼṭecʼ Asera khunṭiko benao joṅan tahẽkana. Onko do sermaren ipilkoko sewawako kan tahẽkana ar Bakʼal debota hõko sewawae kan tahẽkana.
Jerusalem doe tohotʼ akana ar Jihudạ doe bhindạṛ akana, ente unkinakʼ katha ar kạmi do Probhu Isor birudrege hoyokʼkana; unkin do uni samaṅrege uniyakʼ ṭhonok kin nihạ̃tetʼ akada.
Uni do rãt gạḍiko ar daṛean lạṛhại phạdkoe oḍok ạguletʼkoa. Onko do mitʼ domte onḍeko khadlelena, ar baṅgeko rakapʼ daṛeada. Onko do diuhe lekako ĩṛĩcʼena.
Ńitokʼ do uniye meneda, “E kũạri kuṛi Israel, iń do arhõń jut ruạṛmea, onate am do arhõm jut dohṛakʼa. Am do arhõ amakʼ tablam hataoa ar rạskạkʼko tulucʼem enecʼa.
Uni bạḍạiyicʼ doe sombotʼ bhindạṛokʼa ar berede lạgitʼ do celege bako goṛowaea; uniyakʼ nagrahakore seṅgeliń junḍiyakʼa, ar beṛhaeteakʼ jotowakʼ doń jeretʼ giḍikataea.”
Ona tayomem mena, ‘Nonkage Babel hõ unumokʼa, ar baṅ rakapʼa, ente Probhu Isor do ona cetanre muhine ạguiya. Uni doe marao utạrokʼa.’ ” Jirimiạ reakʼ katha do nonḍege mucạtʼena.
E Jerusalemren hoponera, iń do cetʼ katha roṛkateń am sejokʼa? Am do cetʼ sãoteń jurikema? E Sion kuạ̃ri kuṛi, jiwi raṛejtam lạgitʼ cetʼ tulucʼ iń somankema? Amakʼ ghạl do doreão leka maraṅgea; okoe am doe boge daṛekema?
Onko okoe Samariạren boṅga ńutumte kiriạkateko men, ‘E Dan, amren jiwetʼicʼ debota ńutumtele kiriạkʼkana se, ‘Ber-sebaren jiwetʼicʼ debota ńutumtele kiriạkʼkana,’ onko doko bhindạṛokʼa, ar tishõ bako beretʼa.”