Ińren Isor ṭhen, ińakʼ aotan buru ṭhen, iń do noa kathań roṛa, “Cedakʼ am dom hiṛińkedińa? Ar cedakʼ iń do bạirikoakʼ santao iạte monre duk seletʼiń dãṛãnkana?”
Ona tayom sanam hoṛko tala khon nonkan lekman hoṛ ben bachaokoa okoe do Isorko batorae ar sạriyakʼreko tahenkan ar behokakʼko hirkhạwakʼ kan. Onkoge aben do mukhiyạ lekate ben bahalkoa, adom do hajarko cetanre, adom do saeko cetanre, adomko do mõṛẽgelko cetanre ar adomko do gelko cetanre.
Am do arhõm metakoa, onkoren hapṛam Abraham, Isahak ar Jakobren Probhu Isorge onko ṭhene kol akatʼmea. Ińakʼ ńutum do jaejugicʼ Probhuge. Onko do piṛhike piṛhi ińakʼ noa ńutumgeko disạitińạ.
“E Sion kuṛi, ma rạskạkʼme. E Jerusalem, hulạsokʼme. Ńelme amren raj do am ṭhene daraekana; uni doe dhoromgea ar uni ṭhen do bańcao menakʼa; uni doe mạ̃hirgea, ar gadha cetanre gadha hopon cetanreye decʼ hijukʼkana.
“Uni kangeae asray buru do, uniyakʼ kạmi do sạbitgetaea; uniyakʼ sanam horko do hok reakʼ kana. Uni do ṭekʼhãḍicʼ Isor kanae, unire jãhãn behokakʼ do bạnukʼanaṅ; uni do sạri are dhoromgea.