Wen David bi king, strong honga kon dey and e last for three years. So David ask God and E ansa am sey, “Saul and en family dey guilty, bikos dem kill pipol. Dem kill Gibeon pipol.”
Even afta di ponishment wey don happen to us bikos of awa sin, wi still know sey Yu, awa God, dey sorry for us, bikos even doh Yu dey ponish us, Yu still help us survive am.
But Yu, my Oga God! Yu go send wiked pipol go di pit where distroshon dey. Doz wey dey kill pipol and doz wey dey lie, go kwik die, but as for mi, I go trust di Oga, wey bi my God.
Before-before, Yu dey defend us. So make Yu nor vex for Jerusalem again, bikos na yor town and holy hill, e bi. Doz wey dey stay near us, dey look Jerusalem kon dey laf yor pipol, bikos of awa sin and di wiked tins wey awa grand-grand papa dem do.
“Awa God! Na only Yu dey do wetin dey rite, but dem dey disgrace us evriday, bikos Judah, Jerusalem and all di pipol wey Yu skata go evriwhere, nor gri listin to Yu.
Dem nor dey keep di promise wey dem make. Instead, dem dey lie, kill, tif and sleep with oda pipol husband and wife. Na so-so wiked tins dem dey do and dem dey kill each oda evriday.
Wen dem oppoz and curse am, e shake en dress kon sey, “Make una blood dey una head, bikos I nor do any bad tin and from today go, I go-go prish for Gentile pipol!”
as e bi sey dem nor know how God dey take make pipol good, instead, dem dey try to make demsef good by dia own pawa, since dem nor gri do wetin God wont.