Leah get belle again and e born anoda boy. E kon sey, “Naw dis time, my husband go love mi, bikos I don born three boy pikin.” Dat na why e koll am Levi.
Dem stand for dia difren pozishon, just as God savant Moses rite for en law. As Levi pipol give di blood to di priests, dem kon sprinkol am for di temple.
Dem fit still serve mi for di temple kon stand for di gate den do di temple work. Dem fit kill di animals wey pipol kom offa as sakrifice and dem must dey to serve di pipol.
God wey get pawa sey, “All di priests from Levi tribe wey bi Zadok shidren-shidren must kontinue to serve mi, even wen all di odas for Israel nor gri serve mi again. So naw, na dem go serve, enter my present kon offa di animals and di blood for di sakrifice, give mi.
Dis na warnin to Israel pipol sey, “Anybody wey nor kom from Aaron family, nor go fit burn incense to God for di altar. If not, e go die like Korah and en men.” All dis happen akordin to wetin God kommand Eleazar thru Moses.
Dem must work with yu kon kare for di tent where dem for dey do meetin and for all di work wey dey di tent, but anybody wey nor kwalifai, make e nor work with yu.
Wen Aaron and en sons don kover di Holy Place and en tools finish; wen time don rish for di pipol to travel, Kohat pipol go karry doz tins; but dem nor go tosh anytin wey dey holy, bikos if dem tosh am, dem go die. Dis na Kohat pipol work for di tent.
From among Israel pipol, I don give Levi pipol as gift to Aaron and en sons, so dat dem go do di work wey Israel pipol suppose do for di tent where dem for dey do meetin and dem go guide Israel pipol from di wahala wey go happen if dem go near di sanctuary.”
Di pipol do all di tins wey God kommand Moses about Levi pipol. So Levi pipol kon dey do di work for di tent where dem for dey do meetin and na Aaron and en sons, bi dia oga.