Na dem dey kare for di tent where dem for dey meet and di holy place. Dem still dey help dia brodas wey bi Aaron shidren-shidren, wey dey serve for God Temple.
Dem dey give God sakrifice wey get betta fine smell both for morning and evening. Dem dey gi-am bread ofrin for klean tabol kon lite di lamp put for di gold lampstand for evening. Wi dey do wetin God sey make wi do, but una don rijet am.
So, dis na wetin mi wey bi God dey tok about Jerusalem profets: ‘I go give dem bitter food chop kon give dem wota wey dem poizin, drink, bikos dem don spread sin for di whole land.’ ”
Di profet dem dey lie; di priests dey rule as dem like and my pipol like am like dat. But di day wey wahala and distroshon go start, na where dem go run go for help?
Den Moses tell Aaron and en two oda sons, Eleazar and Itama sey, “Make una nor barb una hair or tear una klot to show sey una dey mourn. If una do am, una go die and God go vex for di kommunity. But Israel pipol fit mourn, bikos God kill Nadab and Abihu.
Den Moses tell Aaron, “Make yu take di kontaina with incense kon put fire inside am from di altar. Den kwik go di kommunity side go do sakrifice to make dem holy, bikos God go send one bad diziz kon meet dem, since E dey vex for dem.”
Una tink sey e nor mean anytin to God wey choose una among Israel pipol to dey near am, so dat una go fit serve am for en Tabanako kon stand and dey prish to di pipol?
Between di first group and di sekond group, na Levi pipol go waka for dia centre and dem go karry di tent. Dem go travel just as dem kamp, evry group akordin to en own place under en family name.
But di pipol wey go stay for di Tabanako front for east wey face di tent where dem for dey do meetin, na Moses, Aaron and en sons. Na dem go kare for di tins wey dem nid for di Holy Place and wetin Israel pipol wont. But if anybody wey nor suppose go der, go der, dem go kill-am.
From di ones wey dem give di oda pipol, make yu take one from evry fifty prisona and na di same tin for di animals. Yu go give all of dem to Levi pipol wey dey kare for Tabanako.”
From evritin wey dem share give di kommunity, Moses take one from evry fifty kon give dem to Levi pipol wey dey kare for Tabanako, just as God kommand.
From among Israel pipol, I don give Levi pipol as gift to Aaron and en sons, so dat dem go do di work wey Israel pipol suppose do for di tent where dem for dey do meetin and dem go guide Israel pipol from di wahala wey go happen if dem go near di sanctuary.”