Dem dey tell odas sey, “Make una nor near us, wi dey too holy for una to tosh! Doz pipol bi like smoke for my nose, bikos my vexnashon for dem bi like fire wey nor dey kwensh.
Wen di law tishas and di Farisee pipol si sey e dey chop with sinnas and tax kollectors, dem kon ask en disciples, “Why una oga dey chop with tax kollectors and sinnas?”
Di Farisee kon stand dey pray about ensef sey: ‘God, I tank yu sey I nor bi like oda pipol wey dey play wayo, dey sin, pipol wey dey kommit adultery or even like dis tax kollector.
One day, wen Jesus dey tish, some Farisee pipol and di law tishas kon kom from all di village wey dey Galilee, Judea and Jerusalem, dem sidan near Jesus and God pawa dey with am to heal pipol.
Wen di Farisee wey invite Jesus si wetin dey happen, e kon tok for en mind sey, “If dis man na profet true-true, e for know sey dis woman wey dey tosh am so, na sina e bi.”
So kworel kon start between dem and some oga for di law matter wey bi Farisee pipol kon stand up dey oppoz di Sadusi pipol sey, “Wi nor si any bad tin wey dis man do. Una know weda na spirit or angel tok to am?”