So all di pipol gada kom listin to yu, but dem nor gri do wetin yu tell dem. Dem sey dem dey do di rite tin, but dem dey always dey shit and tif pipol money.
Wen dem wont pesin land, dem go dey find how dem go take seize am and wen dem wont pesin house too, dem dey take am by force. Dem dey opress, shit and take pipol propaty.
to sleep with anoda pesin husband or wife, long-trot, evil tins, to deceive pesin, to dey misbihave, jealousy, to spoil anoda pesin, to karry body up and to do foolish tins, na from inside pesin heart all dis bad-bad tins dey from kom.
Di seeds wey fall for shuku-shuku, na di pipol wey hear God word, but wahala, plenty propaty and jolly-jolly for dis world kon shuk dem, so di fruit nor even ripe.
So make una kill evry bad karata wey dis world dey bring: Like to dey sleep with pesin wey una nor marry; dey bihave anyhow; follow dis world tins; dey do bad tins; long-trot and to serve juju.
Pipol go dey tink of diasef alone; dey like money; dey boast; dey karry body up; dey tok bad about God; dey disobey dia papa and mama and dem nor dey tank even pipol wey do good for dem.
From di tins wey wi karry from Jeriko, I si one fine klot from Babilon, with two silva koin and one gold wey heavy rish fifty fit. I like dem, so I take dem. I hide dem under di groun for my tent centre.”
Wetin dem like pass, na to sleep with who dem nor marry; dem nor dey taya to sin and dem dey draw doz wey dia faith nor strong, follow body. Dem don train dia mind to get long-trot and God don curse dem.