Rish pipol send dia savant go fetch wota for well, but dem nor si wota fetch, so dem kom back with dia empty kontaina. Dem kover dia face, bikos dem dey shame and dey konfuse.
di kings for nort both far and near and all di kingdoms wey dey dis eart. Afta all of dem don drink from God vexnashon cup finish, Babilon king must drink from am too.
Before, wi sin against Yu, but naw, wi wons turn from sin kom meet Yu. Afta Yu ponish us, shame nor let us karry awa head up again. Di sin wey wi sin wen wi dey yong, dey make us dey shame.”
Dem don tif all wetin e get; all en betta tins don vanish. E dey look as strenjas dey use di holy temple anyhow; di place wey God sey make dem nor enter.
Si, Oga God! Why Yu dey ponish us like dis? Make wimen chop dia shidren wey dem love? Or make dem kill priests and profets for inside God temple, bikos of sofa?
I tell Israel pipol dis message: ‘Una dey happy, bikos of una temple. Una like to dey look and go der, but I go distroy am and di small-small pipol wey una get for Jerusalem go die for war.’
I go distroy all di place where Isaak shidren-shidren for dey woship juju and skata all dia holy place for Israel. Jeroboam shidren-shidren nor go bi king again.”
Una dey obey only King Omri wiked laws and una wiked like King Ahab! So, I go use una as ezample kon distroy una finish. Dem go ponish una and evribody wey si una, go laf well-well.”
Den my enemies go si sey God dey for my side and shame go katch dem. Dis na di same enemies wey ask sey, “Where dat yor Oga God dey?” And naw, I go si as dem dey fall and I go mash dem pass like portor-portor for road.