Even if na one pesin for evry ten pipol remain for di land, dem go distroy am, e go bi like oak tree or Asherah pole wey dem kut for groun or sometin wey dey holy wey dem distroy. Dis holy tin, na di special family wey God choose.”
Dem go stay for di land wey I give Jakob wey bi my savant; di land where dia grand-grand papa dey before. Dem with dia shidren and grand-shidren go stay der forever. Na from my savant David house, dia king go always kom from.
Den my pipol go know sey na mi bi di Oga wey bi dia God. Dem go know, bikos I send dem go anoda land prisonas before, but naw, I don gada dem from all di kountries where I skata dem go before kon bring dem back to dia land and I nor forget or leave anybody for der.
I go gi-am back en vineyard den Trobol Valley go kon bi Hope Valley. E go ansa mi for der, just as e do wen e dey yong for di time wen e dey komot from Egypt.
But di time dey kom wen Israel pipol go turn kom meet Oga God and one among David shidren-shidren, go bi dia king. Den dem go fear God and E go bless dem.
Israel pipol wey bi prisonas, make una kom back, bikos una don get hope. Make una kom back to di place where una go for dey save. I dey tell una naw sey, ‘I go give una doubol blessing, bikos of how una don sofa.’