“Yu show sey yu dey sorry for di bad tins wey una do kon respet God wen yu hear how I won use dis place and di pipol wey dey stay here, as strong ezample for pipol wey dem curse.” ’ God sey, ‘Yu tear yor klot kon kry for my present and I don hear yu.
I go give dem wahala sotey all di nashons for di world go fear. Pipol go laf dem well-well; use dem dey make yeye kon dey curse dem for anywhere wey I skata dem go.
I go make Jerusalem and all di towns for Judah, dia kings and all dia ofisas drink from am, so dat di land go turn to desert, where dem dey trow dirty put and wen pipol si am, dem go shok with fear. Den pipol go use dia name dey curse pipol, just as dem don already dey use am.
So wen di pipol wey dem take from Jerusalem go Babilon won curse pesin, dem go sey, ‘Make God trit yu like Zedekaya and Ahab wey Babilon king roast alive!’
Bikos Israel God sey, ‘Just as I pour my vexnashon and fire for Jerusalem pipol, na so too, I go pour my vexnashon for una head, if una go Egypt. Pipol go si una dey fear, dem go hate and use una name as curse. Una nor go ever si dis place again.’
Bikos God nor fit bear all di yeye tins wey una dey do, na dis make am turn una land to where pipol dey curse. E don skata am and pipol nor dey stay der again.
Pipol wey dey pass di town dey look una with shame. Dem dey laf and shake dia heads, bikos Jerusalem don skata. Dem sey, “Nor bi di fine town wey di world bin like well-well bi dis?”
“All of us don break yor law and wi nor gri listin to wetin Yu tok. Wi don sin and na awa sins make Yu dey ponish us so, just as yor savant, Moses rite am for di law.
Den di angel tell mi, “Dem rite all di curse wey dey di land inside di book. For one side for di book, dem rite put sey, ‘Anybody wey dey tif, dem go drive am komot di land,’ and for di oda side, wetin dem rite put na, ‘Anybody wey dey lie, dem go drive am komot di land too.’ ”