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Jeremaya 14:15 - Holy Bible Nigerian Pidgin English

15 I nor send doz profets, even doh dem dey lie with my name. Dem fit dey sey, ‘War and honga nor go dey for di land.’ But dis na wetin mi wey bi Oga God dey tok about dem: ‘Na war and honga go kill doz profets.’

Faic an caibideil Dèan lethbhreac




Jeremaya 14:15
26 Iomraidhean Croise  

Mikaya ansa, “Yu go know di trut, wen yu go-go back of yor house go hide.”


Pashhur! Dem go karry yu with yor family go Babilon. Yu go die and yu with all yor friends wey yu lie give, dem go beri una for der.’ ”


I hate all doz profets wey dey listin to oda profets words kon tell my pipol sey na mi tok am.


God don sey, ‘I nor send dem and dem dey lie give yu with my name.’ So E go drive yu komot and dem go kill both yu and di profets wey dey lie give yu.”


Shame dey katch dem bikos of di wiked tins wey dem do? No! Dem nor dey shame at-all. Dem nor even sabi form sef! So, dem go die just as odas die. Dem go die finish, afta I don ponish dem.” Mi, wey bi God, don tok.


Dem dey shame sey dem do dis kind wiked tins? ‘No!’ Dem nor dey shame at-all; dem nor even sabi form sef! Bikos of dis, just as pipol wey don die, na so too dem go die finish afta I don ponish dem.” Mi, wey bi God, don tok.


“I bin won gada my pipol, just as farmers dey gada wetin e harvest, but dem bi like vine wey nor get grape or dry fig tree wey nor get fig. Bikos of dis, I go let strenjas take dia land.”


I koll all di pipol wey love mi make dem help mi, but instead, dem kom deceive mi. Na honga kill my priests and leaders for di town wen dem dey find food wey dem go chop.


Si, Oga God! Why Yu dey ponish us like dis? Make wimen chop dia shidren wey dem love? Or make dem kill priests and profets for inside God temple, bikos of sofa?


I go break di wall wey dem paint and evritin go skata finish. E go fall kon kill evribody, den una go know sey na mi bi God.


Di wall plus doz wey paint am, go si how my vexnashon strong rish. Den I go tell una sey di wall and doz wey paint am, don skata


I go soon ponish una wey bi lie-lie profets, bikos wetin una dey tok, dey skata pipol. Una nor go dey der wen my pipol go gada make decision; una name nor go dey among Israel pipol and una nor go ever kom back to di land. Den una go know sey na mi bi God.


Both di profet and di pipol wey ask am kweshon, na di same ponishment I go give dem too.


“If any profet give una wrong massage, make una know sey na mi wey bi God do am like dat. But I go still rijet and remove am from among my pipol for Israel.


But if di wosh-man si di enemies dey kom and e nor ring di bell, di enemies go kill di pipol bikos of dia sin, but I go whole di wosh-man for dia deat bikos e nor warn dem.’


Naw, Amazaya, God dey tell yu sey, “ ‘Yor wife go turn ashawo for di town and dem go kill yor shidren for war. Dem go divide yor land kon gi-am to oda pipol and yu yorsef go die for yor enemies kountry. Dem go must take Israel pipol from dia own land kon karry dem go anoda land as slave.’ ”


Dis na wetin God tok: “Una wey bi lie-lie profets dey make my pipol sin! If pesin give una food chop, una go sey make peace dey with am, but doz wey nor give una, una go won fight dem.


But any profet wey tok wetin I nor send am or tok about any oda god, go die.


So dem seize di beast and di fake profets wey dey help am do mirakles to deceive pipol wey kollect di beast mark and woship en image. Den dem trow dem two inside di fire wey sulfur dey and di fire burn dem alive.


Lean sinn:

Sanasan


Sanasan