Bikos una dey boast sey una don follow deat and dead body enter agriment. Una dey sure sey wahala nor go near una wen e kom, bikos una bilive sey una lie-lie word go save una.
for dia sins and dia grand-grand papa own. Dem don burn incense for juju hills kon tok bad tins about mi. So I go ponish dem for wetin dem don do pass.”
All dis bad tins kon turn di pipol to fool and dem nor get sense again. So, disgrace go follow doz wey dey make juju, bikos di juju na lie-lie and dem nor get life at-all.
But my pipol don forget mi, dem dey burn incense give juju and na dis make dem fall komot for di way wey dem suppose follow. Dem nor dey follow di road wey I show dem, instead dem dey follow di road wey nor smooth at-all.
bikos my pipol don kommit two difren sin against mi: dem don leave mi wey bi di spring wey dey give dem fresh wota and dem dig one well for diasef wey nor fit keep and gada wota.
“I dey hear one nois on-top di hill: Na Israel pipol dey kry and beg dia juju. True-true, dem dey stay inside sin and don forget di Oga wey bi dia God.
Una leaders nor dey judge well, bikos dem don take bribe and una priest dem dey do dia work, bikos of money. Una profets nor dey profesai unless dem first pay dem. Yet all of una sey una trust God. Una sey, “Nor-tin go happen to us, bikos God dey with us.”