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Isaya 2:3 - Holy Bible Nigerian Pidgin English

3 and pipol go dey sey, “Make wi klimb go God mountin. Yes! Make wi go Israel God Temple, den E go tish us wetin E wont make wi do and wi go waka for di road wey E choose. Bikos betta tishing dey kom from Jerusalem and God dey tok to en pipol from Zion.

Faic an caibideil Dèan lethbhreac




Isaya 2:3
39 Iomraidhean Croise  

Jew pipol kon make law for demsef, dia shidren-shidren and any oda pesin wey go turn to Jew sey, for di rite time for evry year, dem must observe dis two days akordin to wetin Mordekai rite.


E don take my strent, even doh I still dey alive! E don make my days for di world, short.


God go make yor kingdom big and strong for Jerusalem and yu go rule ova yor enemies.


Make praiz dey always kom out from my mout, bikos Yu don tish mi yor laws.


I happy well-well wen dem sey, “Make wi go God house.”


Si as awa God great rish! Wi go praiz am for en own town wey dey on-top en holy mountin!


I go give una betta rulers with doz wey go advise una well just like di ones wey una get before. Den pipol go koll Jerusalem holy and faithful town.”


Di day dey kom wen di new king from David family go bi sign to all di nashons. Pipol go gada for en royal town; gi-am respet kon ask make e guide dem.


Wen dat time rish, betta road go dey between Assyria and Egypt. Pipol for di two kountry go dey travel go visit each oda and di two nashon go woship togeda.


Dem dey sey, “Who God dey try to tish sef? Who E dey esplain en message for? En message good for only shidren wey just stop to suck breast!


Den, one among dem go sey, ‘I bi God own.’ Anoda one go sey ‘I bi Jakob pikin.’ and anoda one go rite God name put for en hand kon sey, I dey among God pipol and my name na Israel.”


I go remember una name for my temple and among my pipol and dat one betta pass any shidren wey una go fit get and una name go dey forever.”


“I go bring una kom Zion wey bi my holy hill kon give una joy wen una enter my prayer house, den I go asept di sakrifice wey una go offa for my altar. Dem go koll my temple, ‘Prayer house’, for all di nashons.”


Nashons go kom enter una lite and kings go enter una brite lite.


But una wey nor dey obey mi; wey don forget my holy mountin. Wey prepare tabol for Gad wey bi Babilon god kon mix drink for dat god wey dem dey kol Destiny, wey dey give hope and luck to pipol,


Just as Israel pipol dey bring rice ofrin kom di temple with fine kontaina, na so too dem go bring all una men from all di nashons kom give mi as ofrin for my holy mountin. Dem go karry dem kom my holy hill for Jerusalem with horse, melu, kamel, shariot and truck.


But dem must first asept my pipol relijon with dia heart and as dem make my pipol swear with dia Baal juju, na so too, dem go use my name take swear kon sey: ‘Wi swear with God wey nor dey die.’ If dem do all dis tins, I go add dem join my pipol.


“Wen Hezekaya bi king for Judah, Profet Mikah from Moreshet profesai give di pipol. E tell dem sey, ‘God sey, “ ‘ “Dem go klear Zion like field; Jerusalem go turn where dem dey trowey dirty put and di temple hill go turn forest.” ’


Yes, di time dey kom wen doz wey dey guide di gate go koll from Efraim hill sey, ‘Kom make wi go Zion go woship di Oga wey bi awa God.’ ”


So, for inside vishon, God karry mi go Israel land kon put mi on-top one high mountin. For my front, I si sometin wey bi like one big town.


But di time dey kom wen Israel pipol go turn kom meet Oga God and one among David shidren-shidren, go bi dia king. Den dem go fear God and E go bless dem.


So make wi serve God. As far day dey break and rain dey fall for di eart, E go kom save us.


Pipol from many nashons go kom and dem go sey, “Make una kom make wi go di Oga mountin wey bi Jakob God house, so dat E go tish us en laws and wi go do evritin just as E wont am.” Nor bi only di pipol for Zion and Jerusalem go hear God word, but oda nashons go hear am too.


“Pesin wey hear my word and do wetin I tok, e bi like wise man wey build en house on-top rock.


Den Jesus sey, “Pipol wey hear God word and do wetin e tok, na dem God don bless!”


and dem go use en name prish give pipol make dem for turn from dia sin kom meet God and di prishin go start from Jerusalem.’


Una dey serve wetin una nor know, but wi dey serve wetin wi know, bikos na Jew pipol, naim God first koll to ensef.


Anybody wey ready to do wetin God wont, di pesin go know weda wetin I dey tish na from God or na my own.


but una go get pawa wen di Holy Spirit don enter una life and una go tell pipol about mi for Jerusalem, for evriwhere for Judea and Samaria go rish all di far place wey dey dis world.”


So, I kon send pipol go koll yu and yu do well as yu kom. Na wi bi dis for God present, wi ready to hear wetin E sey make yu tell us.”


But make I ask, dem neva hear di message before? Yes! Dem don hear am, bikos God word sey, “Dem prish di message and dia vois rish evriwhere for di world.”


Dem invite strenjas kon dia mountin kon offa di rite sakrifice for der. Dem get dia money from di sea and di wotaside.”


Dis na di kommandment, statutes and ordinances wey Oga God give mi make I tish una and una must obey and do dem for di land where una dey go.


But di pesin wey dey look God pafet law wey dey free pipol; dey do wetin di word tok and e nor dey listin and forget, God go bless am for evritin wey e dey do.


Lean sinn:

Sanasan


Sanasan