Id suhu ni Disas iddos sopuu-oruwon apostoles din, woy id pomonduwan din sikandan, kahi rin to, “Yo kow'd undiyon to mgo lugaa to konna mgo Judio woy riyot mgo bonuwa to toho Samaria.
Dos daan no no-uuhan to bonni, idda en so mgo minuvu no nokorinog moka-atag to kodharit Monama, piru waa ran nokaabbot. De-en id undiyon si Moivuyan woy id sukabmit din iddos kahit Monama no nokopomuwa riyot pusung dan.
Woy to dii pa od inguma kos kotompusan, id ponudtuu riyon to intirut ingod iddos Moppiyon Dinoggan moka-atag to kodharit Monama amoy'd pokosaddoo kos langun no minuvu.
Nopongnga idda, id aam tod Longaggon iddos pittumpuu‑oruwon minuvu no id pondumoruma kandin, woy id suhu rin sikandan nod unna kandin to tinduwa riyon to ipat bonuwa nod undiyonnan din.
‘Ahad iddos boubbuk to bonuwa row no ka‑ay't pa‑a roy, od podparon doy pe‑en, patow no waa id pokosondit dow konami. Piru ko‑ilangan nod kosorollan dow no asow ron kos kodharit Monama.’
“To waa pa si Juan no Tohodboutismu, id ikuu to mgo minuvu iddos mgo Suhu ni Moises woy dos id sulat to mgo propeta. Piru to ka‑ay ron si Juan, id tigkanoy ron iddos kodponudtuu to Moppiyon Dinoggan moka‑atag to kodharit Monama, woy dos ipat sokkad, od nokkaanokkaa nod pokolonug ka‑ay.
Piru to nosorollan taddot mo‑uraan minuvu no nokologkiyat don onsi Disas, id tundug dan kandin. Na, id olit‑olit dan ni Disas woy id ponudtuu rin kandan iddos moka‑atag to kodharit Monama. Id bowiyan din mandad iddos od pongkovohokan.