Mɔna mena tobaale ŋonaŋ ka lee botɔɔ nɛ, ɔ ke gyaŋee na ɔ dɔɔ ŋolo ŋon ɔ dana e kom bii daale nɛ. Botɔɔ te tobaale ŋon lɔɔwɔ kyaŋ ɔ dɔɔ ŋon wɔŋe man te ɔ yako e nyiaa, ‘Tɔ maŋ ma kom keŋ pou n dana maŋ nɛ?’
Keŋte Yesu gyɔɔ dudu lese nombia ŋan ɔ be yako nɛ man wola wɔ nyiaa, “Wurubuarɛ gyoori keŋ yɛɛ ŋgba wɔɔfarale ŋon, ɔ ba koro nebo nebo fuu gyu ɔ ne gyae paasetena na be kaa yɛɛ tom ɔ wɔɔman nɛ.
Botɔɔ te wɔɔte ŋon tiranɔɔ fa be man ŋolo nyiaa, “Me gyoo, me ta ŋere neŋ do ya na. Ŋgba daa na neŋ kolosiwɔ see nyi n yɛɛ tom wee dibiliŋ na, nnɛ te maa tɔ neŋ kom.
Mɔ Yesu kena ba agyueŋ kumɛɛ ŋan nɛ ɔ yako wɔ nyiaa, “Ɛmɛɛ baŋ ɛ na beo ɛ wose, woŋ dɔɔ te ɛ ne gyae ɛ ka teese me nɔɔman. Ɛ mo kɔbabii keŋ kɔŋ maa kɛɛ”
nawolo nyi bu ŋon waa yɛɛ walaŋ dinaa Wurubuarɛ siaman, mena dɔɔ ɔ na mo soloŋ na soloŋ daa ɔ nɔɔ ya. Wurubuarɛ waa mo ɔ feliŋ do ɔ man leenaŋ ɔ naa tɔɔman pɛna baa lola e.
Tɛɛ kena nɛ, ɔ lese kɔba fa kegyia ŋon ɔ ne kɛɛ ŋɔɔla dɛɛsoe keŋ dɔɔ nɛ te ɔ yako e nyiaa, ‘Kɛɛ balee kei dɔɔ fa maŋ. Ma bese kɔŋ na me kaa tɔ neŋ kom kamasɛ keŋ n be wɔlɛɛ ɔ dɔɔ nɛ kpu.’ ”
Nawolo nyi leenaŋ n biatɛɛ te n wulaa kasee Wurubuarɛ nombia aŋmaraseŋ see ŋan gyae ke yela n ka gyeŋ nyansa na n ke nyiŋ nyeedoŋ lee Yesu Kristo kelɛɛdi man nɛ.