Na balee ŋolo kyaa botɔɔ keŋ ɔ baam ba yem. Lee mena keŋ bɛɛ gyae gbɛɛ na baa mo nombiikum seele Yesu dɔɔ nɛ, be bɔɔse e nyi da mmaraa ne fa daa gbɛɛ nyi dɛɛ kyɔ walaŋ kawee da kefɛɛfowee?
Keŋ dɔɔ ba moo be sia gyakaa ɔ dɔɔ. Botɔɔ te kegyiise baŋ gyae kɔba fa balaŋ te be kpila wɔ nyi baa yɛɛ ba wose ŋgba be yɛɛ balaŋ kpaakpaawɔ nɛ na baa deke Yesu, na be kaa teese ɔ nɔɔman na baa nyiŋ lese e fa gyoo dinaa ŋon ɔ ne di be dɔɔ nɛ.
Gyudatena mmaraa wolala na Farasiitena baale gyae gbɛɛ keŋ baa mo nombiikum daale seele Yesu na baa nyiŋ kyaŋ e, mena dɔɔ ba deke e na baa kɛɛ nyi waa kyɔ ŋolo kawee Gyudatena kefɛɛfowee keŋ.
Botɔɔ te Farasiitena baŋ baale yakowɔ nyi “Balee ŋon ɔ be yɛɛ nombii kei nɛ ta lee Wurubuarɛ gyaŋ ya, nawolo nyi ɔ bee di da kefɛɛfowee keŋ dɔɔ ya.” Mɔna baale mɔ yakowɔ nyiaa, “Sena te walaŋ ŋon ɔ yɛɛ nombiakumɛɛyɛɛre e nɛ, waa tale yɛɛ gyakoloŋ nombia kɛŋa?” Botɔɔ na te be man kpasewɔ.