Mɔna mena tobaale ŋonaŋ ka lee botɔɔ nɛ, ɔ ke gyaŋee na ɔ dɔɔ ŋolo ŋon ɔ dana e kom bii daale nɛ. Botɔɔ te tobaale ŋon lɔɔwɔ kyaŋ ɔ dɔɔ ŋon wɔŋe man te ɔ yako e nyiaa, ‘Tɔ maŋ ma kom keŋ pou n dana maŋ nɛ?’
Keŋte Farasiitena na Gyudatena mmaraa wolala ŋorokosowɔ yako nyiaa, “Balee kei dɔɔ ɔ ne lɛɛ nombiakumɛɛyɛɛra do ɔ wose man te ɔ ne dii bom na wɔ gba koraŋ.”
Na Gyudase ne kɛɛ na be kɔba dɔɔ, mena dɔɔ kaseela baŋ baale gyueŋwɔ nyi Yesu yako e baa nyi waa gyu ke lɛɛ weenɛɛ ŋan baa mo gyu kedi ba nyeekelɛɛwee kedi keŋ man nɛ, yaa waa lese kɔba fa ayematena.
Botɔɔ te Filipo tiranɔɔ fa e nyiaa, “Pɛ walaŋ kamasɛ kenyiŋ kyomii di koraŋ na, kaboena nyi dɛɛ mo tomyɛɛre kegyia ŋolo gyaalaŋna gyanaara kɔba bo lɛɛ weenɛɛ.”
Mena balaŋ kumɛɛ kɛwɔ yɛɛ balaŋ baŋ bɛɛ toroŋ debaŋ kamasɛ, te debaŋ kamasɛ mɔ na bɛɛ nyiŋ nombiikum lee balaŋ wose man. Nombia nkaraŋkaraŋ ŋan baŋ gbagba ne gyae nyi baa yɛɛ nɛ te bɛɛ yɛɛ. Bɛɛ wola ba wose te bɛɛ mo nɔɔwoya gyoŋ nyiŋan beo balaŋ na baa mo nyiŋ ba wose.