Pɛ hio ma wi, yo gbesi tuka kpalmɔ ka teka ha soko yak ngombia. Mbwa zea wen pɛ Sɔ, ma, mbwa nɛ nɔzang hazu mɔ mɛ nzan ɛngɛ, nɛ hɛl yɛbhɛ-yɛbhɛ mɔ osili mbwa. Mɛgi yo luo wen pɛ Sɔ ka lɛm way fin na.
Ka ma wi yɔsasa tunɔ pɛa nɛ wal kpaa mɔ nzan fɛt, kpaamɔ pɛa bede nɛ ge ha wɛnɛ ge nde? Wi lɛm hɛ fin tunɔ pɛa nɛ mbinga nɛ nge mɔ ge nde? Ma mɔ ndang bona.
«Bala ndang lɛm dung nɛ wan bwa na. Hazu, a bengoy ma ndang nɛ sɛn mbinga, mana a beze nu ma ndang nɛ de kpandele sungiri nɛ mbinga. Ɛnɛ lɛm de tom ha kɔ Sɔ nɛ ha kɔ mbɔli na.»
Hazu ɛngi, ɛnɛ aku mɔ nzan fɛt ka dung ha sila ɛnɛ gde ha fio. Mɔ nzan ndɔng nde: Dea wanza, dea mɔ nyɛl, golamɔ multɛ, dea wɔ gdangamɔ, nɛ dea hɛl kpaamɔ. Kpasawen, hɛl kpaamɔ, yo gbesi tuka dea tom gbele sɔ.