10 telak damanjɨlɨ nolii enɨ-mukuk endɨ bɨndambo undanem ilan ña lombi, kena gwañgwa kɨndem dambi palɨmbi kañgɨlɨñ.
Wɨndɨñ eumbi nɨmbi eñguk, “Tam, nanandɨ-kɨlɨktɨñga wɨn wopum. Nandɨlañ, wolok tuop inda-gamɨn.” Eumbi, wolongan wemban kɨndem dañguk.
Tɨmbi Yesulɨ mik amalok telak dama nɨmbi eñguk, “Dɨk ñau. Nanandɨ-kɨlɨktɨ tɨlañ wolok tuop inda-gametak.” Eumbi, wolongan sɨnɨk telak damalok kena gwañgwa jɨmbalɨ taleumbi kɨndem dañguk.
Wɨndɨñ eumbi Yesulɨ nɨñguk, “Netekta ‘tɨkap dɨk tuopta’ nanɨlañ? Dɨk nandɨ: no en nandɨ-kɨlɨktɨnat kulakta Yambattɨ nek inda-ñɨmektok nandɨlak wolok tuopgan tɨ-ñɨmlak.”
Nain nɨm ombataumbi, Yesulɨ it kwet no koi Nain wandɨñ ñaumbi, gwañgwañii gɨt amatam kɨmɨn wopumdɨ en gɨta yakan ñañgɨlɨñ.
Tɨmbi Yesulɨ telak damanjɨlok manda wala nandɨ-gɨtɨñgɨtɨk embi, undane amatam kɨmɨn wopum en kle bɨñgɨlɨñ yambɨmbi, ñɨndɨñ enguk, “Nak ñɨndɨñ sanlet: Islael sɨndok boñgɨpsɨnan bo nak ama nanandɨ-kɨlɨktɨnat ñandin no nɨm kañgut.” Wɨndɨñ eumbi,