5 Tɨmbɨ indambi, walen kɨndem daumbi, bupum mɨmbi undane ñauk. Ña
Kwayañga ñɨn endɨ kɨmguk ba paikuknan nanin nombo bɨ indambi kaik patak. Nɨtekta walenɨ nɨm kɨndem daumbi, na sɨlɨsɨlɨ nɨm tɨneñ?’”
“Tɨkap sɨndoñ nanin ama nolɨ sipsip 100 yambɨ-dɨkñeñɨlɨmbi, noñgan nolɨ pailekta, biwɨk ba? Nɨm ya! Endɨ 99 dɨwɨn wɨn kwet kli pataknan yambium kli na-palɨmbi, noñgan pailak wɨn lonjɨ ñakap tɨmbɨ indauk wolok tuop.
ilnan tombi, nolii ba il kwelnan nasii kɨtɨ-semum bɨumbi enbek, ‘Sipsip pailak wɨn ip tɨmba indakta tɨmbi, bɨ nakɨta sɨlɨsɨlɨ tɨmbɨt!’
Yesulɨ manda wɨn nandɨmbi nɨñguk, “Ama ñalɨ bo Ablaamdok komblin kulakta tɨmbi Yambattɨ sandap ñolonda it ñolok kuañ en kolandok kiinan nanin sepma tɨkeumbi, kɨndem pakañ.
Eumbi nɨñguk, “Nak biañgan ganlet: dɨk man sandap ñolondañgan nakɨta kunum walalan gɨnañ paletañ.”
Wɨn nak sɨmba sasat nandɨlet wɨn sɨndɨ bo nandɨmbi, gɨnanjɨ gɨnañ tokñeumbi pat-samektok nandɨlet, wala tɨmbi nokok mandana kɨmɨt-klenelɨñdok sanɨt.
