1 Tɨmbi nain nola Yesulɨ kwet nolok nɨmolo tɨñguk. Tɨmbɨ taleumbi, gwañgwañiilok nanin nolɨ nɨmbi eñguk, “Wopum, Yoanelɨ gwañgwañiila nɨmololok sambat daut semguk, wɨndɨñgangot dɨk bo daut nɨmɨñ.”
gan dɨk nepek noñgangotta tɨpɨkalañ. Malia endɨla wɨn ep tɨndɨ kɨndem kasɨlelak wɨn nɨm apma tɨkelok.
Eumbi enguk, “Sɨndɨ nɨmolo tɨñɨpi, ñɨndɨñ enekalɨñ, ‘Bep, dɨkok koka wɨn giñgiñgan tɨ-gamlok. Dɨk amatam gɨtɨk nɨp tɨmbɨ gɨñgɨtkai indaneñ.
Nain wolonda Yesulɨ nɨmolo tɨmbepi kwet jañgɨnnan lombi, tim ombap Yambat nɨmolo tɨ-ñɨmɨñguk.
Tɨmbi Wopumdɨ tam kanjak wɨn kañbi, blan tɨ-ñɨmɨmbi nɨñguk, “Nɨm kuleñ.”
Tɨmbi endɨ gwañgwa tɨpet kɨtɨ-semum bɨumbi, Yesula ñɨndɨñ nɨ-nandɨndemɨktok enɨ-mukuk, “Mesia bɨwɨktok een wɨn dɨk wakan ba? Ba ama nola mandɨneñ?” Wɨndɨñ embi enɨ-mulɨmbi,
Nain nola Yesulɨ engan nɨmolo kena tɨ-pap bɨmbi, gwañgwañii en gɨta pakɨlɨñ enda enɨ-nandɨmbi eñguk, “Amatamdɨ naka nin pa nanañ?”
Yesulɨ wɨndɨñ eu taleumbi, sande noñgan ñaumbi, Petlo, Yoane gɨt Yakobo yanañgɨpi, nɨmolo tɨmbepi kwet jañgɨn nolok loñguk.