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Yos. 2:19 - Ebaibul

19 Ituŋanan kon daadaŋ ŋini elomari kiŋa, ido toarae, eruwor atwanare keŋ nakou keŋ, meere nakyes kosi. Nai ani keari ituŋanan idio ŋini eyai tooma akai kon, eruwor atwanare keŋ nakyes kosi.

Faic an caibideil Dèan lethbhreac




Yos. 2:19
23 Iomraidhean Croise  

Tema Daudi neni a ekile a ŋolo ecumyo a ŋol, “Ikicenete iyoŋ ŋaokot kon ke elope, anerae iyoŋ elope ibu tolimor bon tema, ‘Abu ayoŋ oar ekapolon ŋolo arae Ekapolon abu toseu.’ ”


Etya nai aronis itiyakinio neni a ŋulu aronok, a ŋulu aar ituŋanan ŋini emam ibore esecit, ituŋanan ŋini arae lokitaada kai keŋ a elope aperyo ai? Aŋuna tokona ibukoryata iyes ŋaokot keŋ a ŋakan kus, nyemaikina mono ayoŋ okoar iyes toŋopiyasi anakwap a?”


Inyaŋari Ekapolon aneni a Yoab ŋaokot a ŋituŋa a ŋulu abu iŋes toar, anerae abu pa eyeni papa kaŋ Daudi kitiji ŋikilyok ŋiarei, toar ikes ka atum. Arae ŋuluarei ŋul Abiner lokoku Ner ŋolo arae ekarikon ka ajore anatutubet a ŋina anyaritae Isirael ka arae ŋoloce Amasa lokoku a Yeser ŋolo arae ekarikon ajore a atutubet a ŋina anyaritae Yudaya. Arae ŋuluarei ŋul ŋikilyok ŋulu ajokak ŋulu eyookino akilo Yoab.


Eruwor ŋaokot emacar ŋolo itoodiunit ŋakais ŋuna iyes. Ani eŋolikini ayoŋ ŋaokot, alunyar ayoŋ aneni kus, ido mam ŋican eyakaun neni kus apaki ŋina ayaunia ayoŋ akisicanet nakwap a Ijipit.


Tolemut ateni a ekitoe a ŋolo enyaritae Isop, kilumokis naokot ŋuna eya nabesen, ido kiosakis ŋaokot ŋun nakito ŋuna a ŋipukei. Mam iyes Ŋisirael ŋini emaikina tolomu alokai nakwaare tari ŋina iwalarya akwap;


anerae akoloŋit ŋin nakwaare, itori Ekapolon ne eari Ŋijipitian; ani kiŋolik iŋes ŋaokot eya nakito ŋuna a ŋipukei, elunyar iŋes alopukei a ŋul. Nyecamakini iŋes ekamunyaran elomuni nakais kus akiar iyes.


Ani kiryamakin ekile ka aberu a papa keŋ, adau ekile ŋol ajamuwar papa keŋ. Emaikina toarae ekile ŋol ka aberu ŋin; erae atwanare kec nakyes kec.


Ani kicen ituŋanan idio papa keŋ kori toto keŋ, emaikina ituŋanan ŋin toarae, aŋuna ecenio papa keŋ kori toto keŋ, erae atwanare keŋ nakou keŋ.


ŋini edokit akai, nyedoku kwap alemun ibore alokai keŋ;


Nai ani itepegete ikes iŋes ka kirworotor iŋes neni aronon, kilakilakaa iŋes ŋilowi keŋ tema, “Ani tokona kikitubok Akuj iyes, erae ŋun ŋuna kus! Emam ŋuna akatapito ayoŋ. Ameun tokona alosi ayoŋ lotuŋa ŋulu nyerae Ŋiyudayan.”


Aŋun, ekekekini iyes nooi napeikoloŋit na atemar, ani tokona kitutubokinosi iyes Akuj, emam ŋuna akatapito ayoŋ.


Nai tema Paulo neni ke ekapolokiniton ŋisigarya amiat ka neni a ŋisigarya ebe, “Mati kerubakis ŋituŋa lu eyakasi nameeli, nyipedorete iyes aiun.”


ka emorikinos jik ka iŋes. Nyeryamuna ayoŋ akiyookino alokiŋaren Akuj aŋuna kaŋ ke elope, kori aŋuna ka akiwuapit Ŋikisila. Nai aryamu tokona ayoŋ akiyookino ŋin aŋuna ka anupit Kristo--akiyookino ŋina ebunit aneni ka Akuj, ŋina itorunit nanupit.


Ikokini nai ai ituŋanan ŋini ejamuwarit Lokoku ka Akuj? Ŋini itusubunit koŋin ŋaokot ŋuna ka Acamunet a ŋina ka Akuj ŋuna etesegunere iŋes anasecisya, ŋini nabo iyanyi Etau ŋolo etoodikini ajokis neni keŋ? Totama mono iyes, etya ai akisicanet ŋina eryamuni ituŋanan ŋin!


Aŋuna nai tokona etiyaa ayoŋ arimao neni kus, kikoŋo alokiro a Ekapolon atemar irimaakyata iyes neni a ŋiyeneta kaŋ. Nabo kitoodikinae ibore ŋini eketunupi ayoŋ ŋakiro kus.


Tolimokis ŋikilyok ŋul iŋes temasi, “Tolema Akuj akiyar kosi pa kikitiya ŋuna ikidau akiikin. Nai nyikilimo isua, ikirimaaniar isua neni kon apaki ŋina ikiinia Ekapolon isua akwap na.”


Ani kilimo iyoŋ ŋakiro nu, nyikinyamete isua ŋuna ka akikoŋ a ŋina ikisikoŋ iyoŋ isua.”


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