8 Ani ikeun akoloŋ, kitukut Akuj ekuwuam ŋolo amwanan alo Kide, ŋolo sek kitemokinit iŋes, tonom akoloŋ Yona akou kisiraka iŋes. Tolimok Yona Akuj alemar akiyar keŋ tema, “Ejok ayoŋ otwan akilo akiyar.”
Ekaku a ŋakyes aŋun, tolomut nabo ŋakyes a ŋikinyom ŋace ŋuna ainiarito ŋuna enapapakinit ekuwuam ŋolo ekutunit alo Kide.
Nai tolot iŋes ka a keŋ akoloŋit apei analoŋisat. Ani edoli iŋes iwace neni ayai ekitoe ŋolo esibit epetet kiboikin kwap ekitoe ŋol, kilip a nen egasi atwanare tema, “Etemokin tokona, okoe Ekapolon, tolema akiyar kaŋ, anerae nyajok ayoŋ akilo atapapaa kaŋ.”
Aŋun, abu Aab tolot lore ekililiŋat itiilito ŋakiro ŋuna alimokini Nabos ŋolo arae Eyesirelait iŋes ebe, “Mam nyakainakini ayoŋ iyoŋ ibore ŋini abu ayoŋ erum aneni atapapaa kaŋ.” Toper iŋes alokitaada keŋ akililiŋat, towou akimuj.
Nai abu Yob tema neni ka aberu keŋ, “Irworo iyoŋ abaŋao lopite ŋolo irworor aberu daadaŋ ŋina ebaŋaana. Epedoryo mono iwon aryamunun ŋuna ajokak aneni ka Akuj, ido nyeryamununuyo ŋuna aronok a?” Anakisicanet a ŋin, abu Yob nyesec alorwor keŋ.
ikotere nai ayoŋ oseu atemar kerae olema akiyar kaŋ omyedakin ka otwana akilo ayakau alokuwane a lo.
Nyikiwani iyoŋ akoloŋ naparan, kori elap nakwaare.
Eliliŋi ayoŋ; mam ŋakiro alimuni, anerae iyoŋ idau akiteryamun ayoŋ ŋican ŋul.
Nyemaikina ituŋanan tema, “Epatana akiŋo, anerae erae neni a ŋibaŋaanotin idasitor aŋoit.”
Nyikitekis ayoŋ ikijamuwarito aŋuna eryonia, anerae, akoloŋ ekesiryonit ayoŋ. Apotu ŋikaitotoi kaŋ okoŋoikis ayoŋ, ido apotu okoinakis ayoŋ akitiya lomanikor a epiini. Aŋun, abu ayoŋ nyeyok emanikor kaŋ a alope.
Nyenyami ikes akoro, kori akure, nyeari ikes ekuwuam ŋolo amwanan, kori akoloŋ, anerae iteni ikes ŋolo abu kisyoni ikes, iteni ikes kitoryo neni eya ŋiitan a ŋakipi.
Nai apotu ŋituŋa ŋulu aŋoito torutut iŋes, kimasakis kwap. Abu ekuwuam ŋolo akutunit alo Kide kitooniyo iŋes, toraraar ŋaraito keŋ, toiniya atorom keŋ ŋin ŋina agogoŋon, ido abu akim tonomiya.
Tari kelalata ŋituŋa a Isirael aneni a ŋikaitotoi kec, eyakuuni ayoŋ ekuwuam bu alo Kide, ebuni ekuwuam ŋolo ke Ekapolon analoŋisat itooni ekuwuam ŋol ŋiitan kec ka ŋakare kec, epyaari ekuwuam ŋol ibore ŋini ajokan daadaŋ anakwap kec.
Tema nai Moses neni ka Aron, “Arae ŋakiro ŋun ŋuna esileereunit Ekapolon ŋinibore abaakar ebe, ‘Itoodiun asegis kaŋ aneni, a ŋulu eketopoloorito ayoŋ ka eketopoloorete ayoŋ ŋituŋa daadaŋ.’”
Nai keris Ekapolon kitemok ekolya ŋolo ti apolon nooi akilikor Yona. Kiriya Yona anakook a ekolya ŋapaarasya ŋauni ka ŋakuwarisya ŋauni.
Nai ananam, kitukut Ekapolon ekuwuam ŋolo ti alalan nooi, toryenyaniar ekuwuam nooi todikino ameeli ebilibiliyar.
Aŋun, Ekapolon, tolema akiyar kaŋ, anerae ejok ayoŋ otwan akilo akiyar.”
Nai abu Akuj kiŋit Yona tema, “Iyookino kire iyoŋ aŋoit aŋuna a elogilog a?” Toboŋok Yona tema, “Ee, aŋoit ayoŋ jik, acamit otwan.”
Tolimokis temasi, ‘Apotu ŋituŋa lu ŋulu apote ekaku kitiyata epeisaa bon, nai etiyae isua apaaran daadaŋ erirae akoloŋ. Nyo bo itiriyania iyoŋ eropit kec ka ŋolo kosi?’
Eyayakini ka esicani ŋulu amina ayoŋ; aŋun, tomwakutu tokiwa!
Emam nabo jik nyenyami ikes akoro kori akure; nyenomi ikes akoloŋ kori acemwanis.
Aŋun, abu Samuel tolimok Eli ŋakiro daadaŋ, mam ŋuna abu iŋes kimunon Eli. Tema nai Eli, “Erae iŋes Ekapolon, kimyek iŋes kitiya ŋuna ejokak aneni keŋ.”