21 Ikwaanikinosi tokona iyes ŋikonei kaŋ ka ŋayonae ŋun aneni kaŋ, iteete tokona iyes ŋican kaŋ, ido amin ekabule neni kus.
Nai iyes, irworosi ŋakiro ŋuna erae alyokonu itojokasi; ikwaan iyes daadaŋ ka ŋimurok ŋulu erae ŋicaryo.
Akaŋero ayoŋ ŋikonei kaŋ ŋuluminan, akaremokin ayoŋ ŋituŋa ŋulu sek amina ayoŋ nooi.
Aruwor ŋirukitos kaŋ ŋulu nyikinyoma ikwa ayonae ŋina emam ŋakipi, ikwa ŋayona ŋuna ani emam akiru eokito deu,
A ŋikonei kaŋ, ekeŋisit mono ayoŋ iyes ebe, ‘Inakinae ayoŋ ainakinet adio a?’ Kori ‘Inakisi ituŋanan idio alobari kus akaluŋuluŋut a ŋuna kaŋ a?’
Akaŋero ayoŋ ŋikonei ka ŋirukitos kaŋ aŋuna a ŋajemei kaŋ, eboiyosi ŋikidunyet kaŋ neni alwanan aneni kaŋ.
Erae ŋituŋa daadaŋ ŋulucaryo ekieŋanu koŋin, erae ŋituŋa daadaŋ ŋulu itopolooritae ŋikoŋinae tari ketemar akipim anakilo, erae ikes koŋin ecaryooko ikes daadaŋ akilo tari ekieŋanu.
Ani kimanito tari ŋiyeneta a ŋikulyak ŋikulyak, etya nai ai epite ŋolo eŋeritotor tari ŋikonei kec ikes!
Tojoŋoto akikinyomit ituŋanan, ekieŋanu bon eraakar iŋes ituŋanan. Nyo ejok aneni keŋ ŋini emaikina kikinyomere iŋes?
Aponi isua kikatakinae akitaŋaleun Babilon, nai nyeŋaleuno iŋes. Emaikina iŋes kimuryakin aneni yok, emaikina iwon oloto, torotok ŋinituŋanan nakwap keŋ, anerae esican Ekapolon Babilon a apedor keŋ a daadaŋ, amunya iŋes ikes jik.
Tolimok Yesu ŋikasyomak keŋ tema, “Lolo nakwaare, ielarosi iyes daadaŋ ikimyekis ayoŋ. Anerae igiritae Nakigireta ebe, ‘Abuni ayoŋ akibuŋa ekeyokon, kielar nai esipan a ŋamesekin.’
Nai etiyakinosi nugu daadaŋ kiyookinotor ŋuna igirito ŋikadwarak.” Toesikis nai ŋikasyomak daadaŋ iŋes kielaros.
Emam ituŋanan abu okoik ayoŋ apaki ŋina ke ekiŋaren ŋina erworor ayoŋ aŋuna kaŋ aloikiiko; apotu daadaŋ okoesikis ayoŋ. Elipit Akuj nyimarak ŋun erae asecit aneni kec!