32 Eesyanakini iŋes aneni itori ibore ŋini akwaŋan ikwa ecelit, epedori ituŋanan atamakin atemar ekwaŋ kwap anam.
Toruwor ikes akica anariwo a ŋina alokidiama, kinwak akica kec akwap.” Apotu ŋun kitiyakin.
Arae akwap ŋina amam iborekitamet ka amam ibore ayai tooma keŋ ka arapuwarit akiryonut kidiama nenicukul daadaŋ, aryakiryaki Etau ŋolo ka Akuj alokidiama ŋakipi.
Ani eruwor iyoŋ, ilosi neni atapapaa kon emam ŋace, ikinukyo iyoŋ idaun toris kikoŋikoŋ;
Ekaku, totwan Aburaam emojoŋit nooi ikoŋikoŋit, ido aponi yae tonukae neni anukitae ŋituŋa keŋ.
Nai toboŋok papa keŋ tema, “Nyelosi lokoku kaŋ nyetiyaar kaapei ka iyes kwap ama, anerae atwana lokaato keŋ, iŋes bon idoŋit. Ani kewani iŋes analosit a ŋina eapi iyes akisyakin, ikitolomarete iyes ayoŋ kwap aŋuna ikisiyaloloŋioto.”
Ebala akibois ŋina alokwap ŋakipi, ‘Emam aosou aneni kaŋ,’ ebala anam, ‘Nyikirukit ayoŋ ka aosou.’
“Ilomarit mono iyoŋ loitan ŋulu a anam, kori ilosit mono iyoŋ akieŋun alokwap aneni ecukul a?
Idikete ŋakipi togogoŋioto kikwaanikinos ka amoru ka toruworos ŋakipi a ŋanamyo ŋakako bon alokidiama.
Iguronokini iŋes ŋakipi a anam elosi tokulaut lopite ŋolo ekulaata ŋakipi anamoti, iguronokini iŋes anam lopite ŋolo igurere ekitoe inyalio.
Emam ibore anakwap ŋini ikwaanatar iŋes, erae iŋes esubuna ŋolo emam ibore ekuryanitor.
Erae ŋakorwo ebokot ŋolo ka akiboi iyari ŋikaru ŋulu alalak, iboi ituŋanan ŋikaru ŋulu alalak tolomut ŋakorwo aŋuna ka akiyookino anakiyar keŋ.
Agogoŋu iŋes erae ajokis a ŋisorok, ŋakorwo ikes einakinete ŋituŋa ŋulu apoloor aruwor ŋulu ekeritae.