19 “Ai eyai erot ŋolo elosi neni iboiyo akica ka ai eyai akibois ŋina ka akiryonut,
Iwuakinit Akuj ariwo ŋinaluluŋ kidiama ŋakipi, iwuakinit iŋes ariwo ŋin erae ekukoru ŋolo etyakit akica ka akiryonut.
Iyeni iyoŋ alakara ŋina ka akwap a? Toboŋokinoe ayoŋ erae kiyeni iyoŋ.
ikotere iyoŋ iyai akiryonut nakibois keŋ ka ikotere iyoŋ itenikinit akiryonut lorot ŋolo elosi lore keŋ?
Isubunit iyoŋ akiryonut, erae nen akuwar, apaki ŋin iŋes elomuniata kiŋa anamon ŋityaŋ daadaŋ ŋulu alyatok.
Abu Akuj kiyaku akirwonut, kirwoniar akwap a Ijipit cuc, nai apotu Ŋijipitian toŋero ŋakiro ka Akuj.
Abu iŋes min kidiŋ ŋidouwon, apotu ŋidouwon ŋulukiryonok cuc ŋulu ka akiru torapuwasi iŋes.
Etiyau ayoŋ akica ka etiyau akiryonut, etiyau ayoŋ ŋuna ajokak ka etiyau ayoŋ ŋican; ayoŋ Ekapolon etiyau ŋakiro ŋun daadaŋ.
Kitopoloosi Ekapolon Akuj kus eriŋa iŋes nyeyauna akiryonut nyikigukinia iyes alomoru apaki ŋina edoiyorya akoloŋ, kiirasi ŋakiro keŋ eriŋa iŋes nyelemara akica ŋina iitanito iyes eriŋa iŋes nyeyauna akiryonut ŋina alalan.
Ibore daadaŋ ŋini ecai alokidiama, esiryoni ayoŋ alokidiama kon, esiryoni ayoŋ akwap kon.
“‘Kiirasi mono iyes iŋes ŋolo abu tosub ŋimoru ka ekuwuam, iŋes ŋolo isileerekini ŋituŋa ŋatameta keŋ ka iloconokini akuwar toruwor apaaran, iŋes ŋolo ipukat nakuj ka akwap, erae ekiro keŋ Ekapolon Akuj ŋina a ŋajoresyo.’”
Ameun alosaa a ŋolo a ŋikanikapei tari losaa ŋolo a ŋikanikaomwon ŋulu ka apaaran, kiryoniar akwap daadaŋ cuc.
Akirot iŋes arae akica ŋina a kire, ŋina abuni nakwap acaikin ŋituŋa daadaŋ.
Kirwor nabo Yesu neni kec tema, “Arae Ayoŋ akica ŋina ka akwap; ŋini ekewuapakini ayoŋ, nyelomari nakiryonut, nai eryamuni akica ŋina ka akiyar.”
Tosodi ani ireorete iyes kidiama kiŋolikis akoloŋ, elap ka ŋikacer ka ŋiboorei daadaŋ ŋulu eyakasi kidiama, tocoito ioliyorete ikisyakis akilip neni kec ka kitiyanakis ikes, erae ŋul ŋiboorei ŋulu akoraki Akuj ŋituŋa daadaŋ ŋulu a ŋakwapin a daadaŋ.