18 ŋini elimokini erwosit ebe, ‘Iyoŋ ekasyaat!’ Ŋini elimokini ŋikepukak ebe, ‘Iyes ŋikilyok ŋulu aronok!’
Epedori mono ituŋanan ŋini eremokino akiyookino akipuka a? Ipedorete iyes akitoroniyar ŋini iyookino ka etiron a?
Ŋini nyeriito ka ŋikepukak, kori nyemina ŋikabarak akilo ŋikulyakanotin, anerae erae ikes daadaŋ ŋisubuna keŋ a?
“Nyemaikina iyes kiyanya Akuj, kori kiceno ekarikon a ŋituŋa kus.
Nyiyookino areikin ituŋanan ŋini nyitiyat aronis akitac ibore ŋini nyelemarit iŋes, kori nyiyookino akibuŋa ekapolon aŋuna itiyaa ŋuna iyookino.
Tolimok Paulo iŋes tema, “Ikibapi kire jik Akuj iyoŋ--iyoŋ ŋolo ikoni arwatata ŋina iwositae eraŋgi ŋolo akwaŋan! Iboi iyoŋ a nen atubokin ayoŋ alotooma Ŋikisila ŋulu ka Akuj, nai tobilite bo iyoŋ Ŋikisila aŋuna ilimokinia ikes akibap ayoŋ!”
Toboŋok Paulo tema, “Pa ayeni ayoŋ ŋikaitotoi atemar erae iŋes Esacaradoti ŋolo Apolon nooi. Kire ayeni atemar ebasi Ŋakigireta ebe, ‘Nyitemokino iyoŋ kirwor ŋuna aronok neni ke ekepukan a ŋituŋa kon.’ ”
Inakisi ŋituŋa daadaŋ ŋiboro ŋulu ebeiyarito neni kec: ocur neni a ŋulu ebeiyarit ocur, akerit neni a ŋulu ebeiyarit akerit ka akitopoloorit neni a ŋulu ebeiyarit apolou.
Tokerito ŋituŋa daadaŋ, tominas ŋikaitotoi ŋuluce, kitopoloosi Akuj ka tokerito ekepukan ŋolo epolokinit ŋuluce daadaŋ.
Erae ŋun kire nooi, ikotere ŋulu iwuapito ekibure kec ŋolo aronon ŋolo a ŋawat ka toŋerito akipukao. Erae ŋiketatamak ŋulu alyokonok ŋul, ŋulu nyeleecoko ka isupaka, nyekerito ikes ŋisubuna ŋulu itopolooritae, ŋulu eyakasi kidiama; nai iyanyete ikes.
Nai itiyaete ŋituŋa ŋul daŋ ikwaŋinapei: anatakanikineta kec emunaanarete ikes ŋawat kec, eŋerito ŋakiro ŋuna a ŋikapolok, iyanyete ŋisubuna ŋulu itopolooritae alokidiama.