1 “Nai tokona, akakyanatar ayoŋ ŋikilyok ŋulu edisyak, ŋulu nyerae anyamet kaŋ. Arae atapapa kec ŋicaryo pa apedorito tari akiyok ŋamesekin kaŋ kaapei ka ŋiŋwokwo kaŋ.
Abu Elisa torotok a nen kidir Besel. Ani elosi iŋes alorot, potu ŋidyain ŋice, ido ijutanarete iŋes ecelasi ebasi “Tolot ane, iyoŋ ŋolopalor lo! Tolot ane iyoŋ ŋolopalor lo!”
Aruwor ayoŋ ŋolo akakyenatar ŋikonei kaŋ; ayoŋ ŋolo sek eŋisenene Akuj ekeŋarak, ido abu ekeŋarak ayoŋ ŋolo sek eyookino, ŋolo amam ŋuna eketoroniyaritere, aruwor tokona ŋolo akakyenare.
Arae akainyo kaŋ agogoŋu ŋina a ŋakan kec? Adaun agogoŋu kec daadaŋ.
Akajamuwarito ayoŋ nooi ŋiketurok, nai nyemyeanakini ayoŋ ŋikisila kon.
Ayoŋ ekerworotor ŋituŋa ŋinibore iboiyoto; alotemwan alodiyete ŋipukei, ido akaeotor ayoŋ ŋikamerak.
Iteryamun ŋituŋa make ŋican, imanakin ŋituŋa make, imanakin ŋikidunyet make, eremokin ŋisorok ŋikasikou ka nyitopoloorete ŋituŋa ŋulucaryo ŋikapolok kec.
Kisyakis ŋice akimwaanakin iŋes, akirap ŋakonyen keŋ ka akibapabap iŋes ebasi, “Totedo ŋini ikibap iyoŋ?” Kibapabapata ŋisigarya daŋ iŋes.
tolimok ikes tema, “Ipotu iyes torikut ekile lo neni kaŋ ibasi itutuki ŋituŋa. Eŋitiŋit tokona ayoŋ iŋes alokiŋaren kus, nai emam ŋakiro aryamu ayoŋ alokile a lo, ŋuna itemokino etubokinere iŋes.
Tocelu asepic a ŋituŋa daadaŋ tema, “Toara ekile lo! Ikicamit isua Baraba tolacakinae!”
Awuasi ŋituŋa a nen iteete iŋes, tokyenatar ŋikapolok ŋulu a Ŋiyudayan iŋes ebasi, “Aiununui ŋoon iŋes ŋuluce, kimyekisi cenite toiun bon, erae kerae iŋes Kristo ŋolo ka Akuj ŋoloseuna!”
Tosodi ekeworon epei ŋolo ebubukinitoe ka iŋes, kiyany iŋes tema, “Meere iyoŋ irae Kristo a? Toiun bon, itoiu isua daŋ!”
Nai min arakao neni a Ŋiyudayan, kiriraut ŋikerimitok emaket ŋice, toyeut aruruma. Kisiguryakis ikes etaun daadaŋ, tolomasi ka agogoŋu lore a Yason, iwarito Paulo ka Silas ayaun ikes kiŋa lotuŋa.
Tari epei a ŋikadwarak a Ŋikiretei, alimunit atemar, “Erae jwi jwi Ŋikiretei ŋikalyokonok, ikwaan ikes ka ŋityaŋ ŋulu asiilyanak ka erae ŋikadakak ŋulu akalanyanak.”