30 Elakuni Akuj tari ŋulu eyakatar ekaile ŋolo ka asecit; ebucunosi ikes aŋuna nyitiyator iyoŋ ŋuna aronok.”
Nai erubakinito ŋituŋa ŋulu iyookino imiidikina nakiyookino kec ka ikes ŋulu emam aronis itiyato, erubakinit akikinyomit kec Akuj iata jik.
Toboŋok nai Yob tema,
Aŋun, apotu Elipas ŋolo arae Etemanait kaapei ka Bilidad ŋolo arae Esuit ta Sopar ŋolo arae Enaamasit toloto kitiyata ŋuna alimokini Ekapolon ikes, ido abu Ekapolon tocamu akilip a Yob.
Abu Ekapolon okorop ayoŋ aŋuna ka akiyookino kaŋ; abu iŋes okorop ayoŋ alopite a ŋolo emamukar ibore ŋini aronon ŋini etiyat ayoŋ,
Ituŋanan ŋini ikoni ai epedori adokar lomukura ŋolo ke Ekapolon? Ituŋanan ŋini ikoni ai epedori alomar nakibois keŋ ŋina asegan?
Erae ŋulu ejokak ŋiticisyo kec ka ŋulu iyookino alotai kec, erae ŋulu nyilipete neni a ŋakujo a ŋunacaryo, kori nyikoŋete anakiro aŋuna erae alyokonu.
Ani ikyaarete iyes ŋakan kus ilipete, nyeŋoliuni ayoŋ neni kus, tari daŋ kilipa iyes ŋakilipasinei ŋuna alalak, nyapupokini ayoŋ, anerae itereŋa iyes ŋakan kus anakiar ŋituŋa.
Edukokinio nabo ŋakais kus ŋunakoloŋ ŋuna aritanakina, idukokinete iyes ŋakais ŋuna a ŋanyemeta a ŋuna alalak; ikinyarao iyes ŋikadukokinak nabo ŋarwatatain ŋuna abwaŋabwaŋaara, ŋikewuakinak nabo ŋirotin a etaun ŋulu eya ŋakais nawae.
Okoe ŋituŋa a Yerusalem, tokera ilosete ka iboŋete alorotin a etaun kus, toŋoleŋolekisi, ido kiŋolikis, kiwara nalapatui a etaun kus kiŋolikis erae kipedorete aryamun idiotuŋanan ŋini itiyae ŋuna iyookino, ŋini iwarit ŋakiro ŋuna a kire, ikotere apedori ayoŋ akisyon Yerusalem.
Iyes ŋisacaradotin, kikatakisi mono iyes akimaima Ekapolon tojokyar a ŋuna yok. Nyeboŋokini iŋes akilip kus, ido erae ŋun nakyes kus.”
tema, ‘Paulo, nyikibul! Itemokino iyoŋ towo alokiŋaren ekepukan a Roma. Kiira! Aŋuna kon, eiuni Akuj tari ŋituŋa daadaŋ ŋulu idokito ka iyoŋ ameeli.’
Eitanit nai ayoŋ atemar anakiboisyo a daadaŋ, a ŋuna ilipyata Ŋikristo, itemokino ŋikilyok kilipa ikiarito ŋakan ŋuna emam asecit; tomam aŋoit kori ebura eyakatar.