20 ebasi, ‘Kire jik, adau Akuj amunyar ŋimoe kosi ka anyamuwa akim abaru ŋina emyekinito ikes.’
Totiyau Akuj sulpa ka akim alokidiama ikwa akiru lotaunio ŋulu a Sodoma ka Gomora;
Ikimarit iŋes isua ikirae ŋagelaanotin, anerae adau iŋes akipotor isua, ido erika ŋisiliŋa ŋulu ainio iŋes aŋuna kosi.
Ani eriŋa iŋes irworo, todolu ece tema, “Abu akim ŋina ka Akuj totiyaun alokidiama, tonomiya ŋamesekin ka ŋiketiyak, tomunya ikes daadaŋ, ayoŋ bon abu osi ainun iyoŋ ŋakiro ŋuna apotu kitiyakin,”
Nyebucarosi ŋituŋa ŋul anatwanare; ikwaanikin ikes ka ŋatalijei a ekitoe ŋuna itiiniyari akim; ikwaanikin ikes ka ŋatur ŋuna eraraari ekuwuam alokitoe.
Eyai akiryonut ŋinakiryonon cuc aŋuna kec; enomiyari ikes akim ŋina nyerae ituŋanan inokakini, enyamuwari akim ŋin ibore daadaŋ ŋini idoŋit nakais kec.
Erae ŋun ŋuna eryamunete ŋikaronok aneni ka Akuj, erae ŋun aryamunet ŋina etubunit Akuj aŋuna kec.”
“Totamak tokona, ŋae idiotuŋanan ŋini eyookino ŋini abu totwan? Kori ŋinapei wori amunyarere ŋulu iyookino?