27 “Okoe, ayeni ayoŋ ŋuna itamete iyes, ayeni ayoŋ ŋuna aronok ŋuna iyeete iyes akitiya neni kaŋ.
Erae ŋun ŋuna eryamunete ŋikaronok aneni ka Akuj, erae ŋun aryamunet ŋina etubunit Akuj aŋuna kec.”
atemar erae alakara a ŋulu aronok ŋina euruwuana ka atemar erae alelyanu a ŋulu nyekerito Akuj adio cici a?
ani etwakete ikes daadaŋ, enukakinio nalup, ido ebutarete ŋikur ikes daadaŋ kirikasi.
Iŋitasi iyes ibasi, ‘Ai eyai akai a ekepukan? Ai eyai eema ŋolo iboiyo ituŋanan ŋini aronon?’
Aŋoit daŋ iŋes aŋuna a ŋikonei a Yob a ŋuluuni, anerae apotu ikes nyiyookis ŋakiro ŋuna aboŋonokinete ikes Yob, tari daŋ ŋina alimunitotor ikes atemar edyakarit Yob.
Kedau Ekapolon akirwor ŋakiro ŋun neni a Yob, tema Ekapolon neni a Elipas a Etemanait, “Anyunyura ayoŋ neni kon ka neni a ŋikonei kon Bilidad ka Sopar, anerae nyirworo iyes aŋuna kaŋ ŋuna iyookino, lopite ŋolo erworitor Yob eketiyan kaŋ.
Erae ŋakiciketa kon daadaŋ ŋuna ikinyoma; kiŋarakinae ayoŋ, ekesudete ayoŋ ŋituŋa ŋakiro koŋin.
Emam ŋuna adyekarit ayoŋ, nai etenito ikes akisiryakin ayoŋ. Bua Ekapolon ikiŋarak ayoŋ; kiŋolik epite ŋolo aryamunitor ayoŋ ŋican.
Ikwaŋina ayenia Yesu ŋuna atamete ikes, tolimok ikes tema, “Nyo itamyata iyes ŋakiro ŋuna ikote ŋun alotai kus?
Ikiterereŋi Akuj iyes a ŋun, erae kititinyikis aryebo ŋina nyiyookino, aŋuna iyeniata iyes acamit ŋina ka Akuj.