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Yob 14:5 - Ebaibul

5 Aŋuna etubunitere ŋirwa ŋulu a akiyar a ituŋanan ka aŋuna iyenia iyoŋ ŋilapyo ŋulu ka akiyar a ituŋanan ka aŋuna iwuakinia iyoŋ neni isalakini ituŋanan,

Faic an caibideil Dèan lethbhreac




Yob 14:5
24 Iomraidhean Croise  

Napedor ŋina ka Akuj iŋes eyai akiyar a ŋinibore a daadaŋ a ŋini eyari ka ekieŋanu ŋolo eyaryata ŋituŋa daadaŋ, erae neni ka Akuj ebunitor.


Ikwapei etwakeneniata ŋituŋa, eyarunete mono ikes nabo a? Edaruni ayoŋ ikwapei emaikina edarunia, akitodol ŋina ebunio idio okolaku ayoŋ.


Kelunyar ŋikaru ŋidikudyo, alosi ayoŋ neni nyaboŋunio nabo.”


anerae emam ŋuna emisito ikes aŋuna a ŋidwe kec ekaku kec erae kituuruwuan Akuj ŋirwa ŋulu ka akiyar kec,


“Nyegogoŋ mono ŋiticisyo ŋulu itiyaete ŋituŋa anakwap a? Nyetyoko mono ŋirwa ka nyikwaan ka ŋulu a eketiyan a ŋolo etacio a ŋinakoloŋit a?


Ani iŋeri iyoŋ ikes, ebuli; ani ilemari iyoŋ ekieŋanu kec, etwakete, toruworos ŋalup.


Ibu iyoŋ kiwuak ŋikorin ŋulu nyepedorete ikes akitor, ikotere ikes nyeleleiyasi toburusiyasi akwap nabo.


Aris iyoŋ kikiŋolik ayoŋ eriŋa ayoŋ nyidouno. Aris kigiri lokitaabo ŋirwa daadaŋ ŋulu ekemarakinitae ayoŋ, eriŋa tari apei daŋ nyimarakina.


Nakan kon eyai akiyar kaŋ; toiunae ayoŋ alomoe kaŋ, a ŋulu ekemanito ayoŋ.


“Okoe Ekapolon, tolimokinae ayoŋ akoloŋit ŋina atwania ayoŋ, ka ekimar ŋolo a ŋirwa akiyar kaŋ, kimyekinae ayoŋ oyenu auruwuanut ŋina a ŋirwa a ŋulu ka akiyar kaŋ.”


Eyai apaki ŋina ikidounere ka eyai apaki ŋina itwania, eyai apaki ŋina itaere ka eyai apaki ŋina elemere;


Mam ituŋanan epedori areun atwanare, kori akitididiyore akoloŋit ŋina etwania iŋes. Erae ŋol ejie ŋolo eyakatar ŋituŋa, ŋolo emam ŋini nyitiji, nyeiuni aronis ŋulu itiyaete aronis.


“Itiyae nai erwosit ŋolo alo Kuju ŋuna italakarito iŋes. Itopoloor iŋes bon kitusubun epol akilo ŋakujo daadaŋ ka irwori iŋes ŋakiro ŋuna aronok itoroniyarit Akuj a ŋakujo. Itiyae iŋes ŋakiro daadaŋ ejok akitodol apaki ŋina ebunio anyunyura ŋina ka Akuj neni keŋ, anerae ŋuna emaikina kitiyae, itiyakin.


Erae ŋituŋa daadaŋ ŋulu ka akwap ŋicaryo, itiyae iŋes ŋuna ecamit neni a ŋisubuna a ŋulu eya kidiama ka neni a ŋulu iboiyete anakwap. Mam ituŋanan epedori akiretakin ŋuna ecamit iŋes akitiya, kori epedori akiŋit ebe, “Nyo itiyae iyoŋ?”


Apolou a ŋakiro a ŋun iŋes na, MENE iŋes atemar adau Akuj akimarun ŋirwa ŋulu a apukan kon ka adaun apukan kon.


Akoloŋit ŋinapei ŋin nakwaare, aponi toarae Balisasar ŋolo arae erwosit a Ŋimedes,


“Erae ŋisabito ŋulutomonikanikaarei apaki ŋina etubunit Akuj akitiyakinia nu aŋuna a ŋituŋa kon ka aŋuna ke etaun a ŋolo asegan: Akitojoŋore ŋituŋa abilibil ŋikisila, akitojoŋore ŋituŋa asecenen, amookuun ŋituŋa anaronisya kec, ayaun lotuŋa akiyookino ŋinaruba ka akisiyookin akisileerekinet ka ŋakiro a ŋikadwarak ta akitaleun akibois ŋina asegan nooi.


Nai tolimok Akuj iŋes tema, ‘Iyoŋ ebaŋaanot! Lolo nakwaare iitanio akiyar kon; ŋae irumi ŋiboro daadaŋ ŋulu icunit iyoŋ aŋuna ka akonikiyar?’ ”


Abu Akuj tosub ŋibukui a ŋituŋa daadaŋ alokile ke epei, kisiboik ikes nakwap daadaŋ, kedau atubun apaki ŋina eyaryata ka neni iboikinosi.


Etwani ituŋanan daadaŋ atwanet apei, ido ekaku totubok Akuj iŋes.


Arae ayoŋ ŋolo ayari; abu ayoŋ otwana, nai tokona ayari ŋikaru ka ŋikaru! Ayoŋ epukat atwanare ka akwap ŋina a ŋikatwak.


“Kigir neni ke emalaika a ŋolo ka atukot a Ŋikristo alo Piladelipia atemar: “Erae nu ŋakiro ŋuna eponito aneni a ŋolo Asegan ka ŋolo erae kire, ŋolo eyakar ekipuŋguwo ŋolo ka apedor ŋina a Daudi; ekek ŋolo eŋaari iŋes, emam ŋini epedori agolokin ka ekek ŋolo egolokini iŋes, emam ŋini epedori aŋaar.


Tema Daudi, “Ekoŋi ayoŋ alokiro a Ekapolon a ŋolo eyari atemar, eari Ekapolon iŋes, kori edoli akoloŋit ŋina etwania iŋes; kori elosi iŋes apeikoloŋit lojie toarae a nen.


Lean sinn:

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