4 Aruwor ayoŋ ŋolo akakyenatar ŋikonei kaŋ; ayoŋ ŋolo sek eŋisenene Akuj ekeŋarak, ido abu ekeŋarak ayoŋ ŋolo sek eyookino, ŋolo amam ŋuna eketoroniyaritere, aruwor tokona ŋolo akakyenare.
Yob, emaikina mono ŋakiro kon ŋuna irworo iyoŋ anakituro ikisililiŋa isua ka ani kikyenar iyoŋ ŋuluce, emam mono ituŋanan ikisirumi iyoŋ ŋileec a?
Ŋituŋa ŋulu iboiyete emam ŋace, ekyenatar ŋulu eyakasi locan, ecamito ikes akicedar ituŋanan ŋini eryamunit ŋican.
Adau ayoŋ akitemokin ŋakiro ŋuna apegar anakisitakino kaŋ, ayeni ayoŋ atemar ekemyekino ayoŋ.
Akaŋaamikin ikes ayoŋ akajutuyanarete; ekebapabapata ikes ayoŋ lokeli aŋuna akajamuwaritotor; ipopoonorosi ikes aŋuna ekemanitotor ayoŋ.
Akajamuwarito ayoŋ ŋikonei kaŋ; ebwaliyasi ŋakiyo ŋakonyen kaŋ adyekit Akuj ekeŋarak ayoŋ.
Kire jik, eyakasi nawae kaŋ ŋulu akajamuwarito ayoŋ, ka ete ayoŋ ikes ededeŋ ecamito akitijikin ayoŋ.
“Eketuruwo Akuj ayoŋ ŋolo ekerworotor ŋituŋa, aruwor ayoŋ ŋolo ekemwanarete ŋituŋa.
Kidaŋidaŋakisi erworik ayoŋ daŋ; ani nai kadau ayoŋ akirwor, ipedorete arubakin irworosi ikijamuwarito ayoŋ.
“Nai tokona, akakyanatar ayoŋ ŋikilyok ŋulu edisyak, ŋulu nyerae anyamet kaŋ. Arae atapapa kec ŋicaryo pa apedorito tari akiyok ŋamesekin kaŋ kaapei ka ŋiŋwokwo kaŋ.
“Tokona, akaeotor ayoŋ ŋituŋa ŋul akakyenatar; aruwor ayoŋ ŋolo ekerworotor ikes.
Eyai ituŋanan ikwaan ka Yob ŋolo emasi ŋiyany lopite ŋolo emasya akwap ŋakipi a?
Totamatamata nabo, ekelipit ayoŋ iyes, nyicamakis ŋuna nyiyookino kitiyakin. Totamatamata tokona, eriŋa akiyookino kaŋ ikoni nenipei sek.
Mam ŋakiro ŋuna eketoroniyaritere ayoŋ; nyayeni ayoŋ ŋuna eya nakuwan kaŋ; aluŋ ayoŋ akiyar kaŋ.
Apotu ikes okojamuwasi ayoŋ neni aronon esibito ŋituŋa ŋulu nyeyenete atemar eyai Akuj, apotu ikes okoryenyanikis ayoŋ ekemanito.
Ani akanyaraete ikes ayoŋ, aboŋokini ayoŋ ikes; ikiruki ikes ka ayoŋ anapaki a ŋina eyakatar locan, aiuni ayoŋ ikes, ido etopoloo.
Ituŋanan ŋini elosi erae ŋini iyookino, itopoloorit Ekapolon, nai ituŋanan ŋini nyitiyae ŋuna a kire, ejamuwarit Ekapolon.
Okoe Ekapolon ikisupa iyoŋ ayoŋ ka adau ayoŋ akisuparo ikilou iyoŋ ayoŋ ka iruwor iyoŋ ekelounan. Aruwor ayoŋ ŋolo akakyenare apaaran jwii; akajamuwarito ayoŋ ŋituŋa daadaŋ.
“Tonyarae ayoŋ, akaboŋokini ayoŋ iyoŋ, akalimokini ayoŋ iyoŋ ŋakiro ŋuna apolok, ŋuna imunonitae, ŋakiro ŋuna nyeyenuna iyoŋ.
Nai ani eruwor ayoŋ edarit ayoŋ anakigeno Ekapolon, edarit ayoŋ Akuj akaiunan kaŋ; ekeirari ayoŋ Akuj kaŋ.
Toyeut nai aikit ŋina a ŋikukwa kiwuakis nakou keŋ, kiwuakis akasirimaete daŋ nakan keŋ ŋina aloteten; toryediko nai alokiŋaren keŋ tokyenatar iŋes ebasi, “Maata erwosit a Ŋiyudayan!”
Tolimok Yesu ŋituŋa tema, “Toloto, anerae nyetwanit apese, nai ejotoe.” Tokyenatar ŋituŋa iŋes.
Tojamuwasi ikes daadaŋ ŋakiro a Yesu. Kitoloma nai Yesu ikes daadaŋ kiŋa, mati papa ka toto a ikoku, ta ŋulu sek arukitotor iŋes. Tolomasi neni aperyo ikoku.
Ani iirarete Ŋiparisayon ŋulu aminasi ŋisiliŋa ŋakiro ŋun daadaŋ, tojamuwasi iŋes.
Ani iirarete ikes ŋuna ka ayarun alokatwak, tojamuwasi ŋice iŋes; nai temasi ŋice ebe, “Ikicamit isua akiirar iyoŋ irworo ŋakiro ŋun nabo.”
Aponi ŋice tojamuwarae ka kibuŋae, torocae a ŋiriko, yaarae mabus.