10 Ani ketema Akuj akikamun iyoŋ, ikiwuak iyoŋ lojera, ido tonyarau ŋituŋa toyakaun neni ikitubokinere iyoŋ, ŋae epedori akiretakin iŋes?
Epol aosou ka Akuj, nyeriyan tari ka aoyau ka akwap, elal akilo tari neni elalaa anam.
Ani kinyasu Akuj idiobore, mam ituŋanan iwuakini ibore ŋin nen nabo; ani keya Akuj idiotuŋanan mam ituŋanan elakuni.
Ani kerubaki Akuj ililiŋi, ŋae epedori akitoroniyar Akuj? Ani kiwua iŋes ereet keŋ, ŋae epedori akiŋolikin iŋes?
Kori ŋae agolokini ŋakipi ŋuna ka anam iwapei, apaki ŋina epiiyaunia anam ŋakipi anakook keŋ nakwap,
Ikiwani Akuj, nai iŋes pei ikimadi, ikidai Akuj, nai iŋes pei itiiyori neni ewanan.
Eos Akuj nooi ka erae agogoŋu keŋ ŋina etiron, ŋae mono abu kitiji Akuj, ido kilou?
Nyejalakina iyoŋ ayoŋ neni a ŋimoe kaŋ; nai ikicamak iyoŋ ayoŋ alosi neni daadaŋ acamit.
Ayeu Ekapolon ŋolo a ŋajoresyo akitiya ŋun Ŋae epedori akiretakin iŋes? Isicani tokona iŋes ŋituŋa ka Asiriya. Ŋae epedori akisimyekin iŋes ŋun?”
Ayoŋ abu ekiŋaren olimo ŋakiro ŋun neni a ŋituŋa a Sion ka abu oinak ŋituŋa a Yerusalem ekalimoron ŋakiro ŋuna ajokak.
Erae ŋituŋa daadaŋ ŋulu ka akwap ŋicaryo, itiyae iŋes ŋuna ecamit neni a ŋisubuna a ŋulu eya kidiama ka neni a ŋulu iboiyete anakwap. Mam ituŋanan epedori akiretakin ŋuna ecamit iŋes akitiya, kori epedori akiŋit ebe, “Nyo itiyae iyoŋ?”
Ikokini ituŋanan ipei ilouni ŋituŋa aliput ai? Ikokinete ŋituŋa ŋiarei ebwaŋete ŋituŋa ŋalipyo ka ŋalipyo ai? Mati ejalit ikes ekaiunan kec, mati ipotorit ikes Ekapolon kec.
“Kigir neni ke emalaika a ŋolo ka atukot a Ŋikristo alo Piladelipia atemar: “Erae nu ŋakiro ŋuna eponito aneni a ŋolo Asegan ka ŋolo erae kire, ŋolo eyakar ekipuŋguwo ŋolo ka apedor ŋina a Daudi; ekek ŋolo eŋaari iŋes, emam ŋini epedori agolokin ka ekek ŋolo egolokini iŋes, emam ŋini epedori aŋaar.