Arae ayoŋ ŋolo ekesirworiuni iyes; kaanukiro nai ikuryanitotor iyes aŋuna a ŋituŋa a ŋulu epedorete atwakare, a ŋituŋa a ŋulu eŋopiyarete lopite ŋolo eŋopiyareta ŋinya?
Erae na akiteyenunet a Yoana ŋina a kire apaki ŋina eyakiyaryata ŋikarikok a Ŋiyudayan ŋisacaradotin ka Ŋilepei neni keŋ akiŋit iŋes atemar, “Ŋae iyoŋ?”
Kedaun ŋakiro ŋun, abu Yosepu ŋolo abunit alotaun a ŋolo ka Arimatea, kiŋitak Pilato erae kecamakini iŋes alemun akuwan a Yesu alomusalaba. (Arae Yosepu ekewuapan ŋolo a Yesu, nai pa etoodiuna, anerae akerit iŋes ŋikarikok a Ŋiyudayan.) Tocamak Pilato iŋes, aŋun, tolot iŋes tolema akuwan a Yesu.
Ataboŋ ŋinapei ŋin, ŋina ke Esabit, atukokina ŋikasyomak a Yesu tooma akai ŋina agolitoe ŋipukei, anerae akuryakito ikes aŋuna a ŋikarikok a Ŋiyudayan. Abu Yesu towo alokidiŋ kec tolimok ikes tema, “Toyai ekisil neni kus.”
Nai ŋikakuryanak, ŋikalukinok, ŋulu nyenupito, ŋikaarak, ŋimalaanotin, ŋikekukujak, ŋulu ilipete neni a ŋakujo ka ŋikalyokonok daadaŋ imasakinio ikes nanam ŋina ka akim ka ŋina a Sulpa. Erae ŋin atwanare ŋina a ŋaarei.”