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Yoa. 8:32 - Ebaibul

32 Iyenunete ŋuna a kire ka ikilacakinete iyes ŋuna a kire.”

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Yoa. 8:32
42 Iomraidhean Croise  

Ayari ayoŋ arae ŋolo eboi emam ŋace, anerae adau ayoŋ akikatakin akiwuap ŋakiciketa kon.


Kitatamae ayoŋ ewuap ŋakiro kon ŋuna a kire, anerae irae iyoŋ Akuj kaŋ ka akaiunan kaŋ, ido ekegeno ayoŋ iyoŋ apaaran daadaŋ.


Tocamutu akimyekin ŋuna abala ayoŋ iyes kimyekisi; akabukokini ayoŋ iyes ŋatameta kaŋ; eketuruwori ayoŋ iyes ŋulu iyenunete ŋakiro kaŋ.


Erae ŋun anerae nyecamito ikes aosou ka apotu ikes nyeseut anakiyar kec akitopoloor Ekapolon.


Nai ileere erot a ŋulu iyookino ikwaan ka alomunet a akoloŋ, ŋina ecauni iwadio iwadio akitodol ŋina ecaunia naparan ejok.


Epote ŋituŋa anakwapin nen, ido temasi, “Potu, emaikina iwon etipeiyosi lokamukumukut ŋolo ke Ekapolon, Kai ŋina ka Akuj a Yakob, ikotere Ekapolon ikitatam iwon ŋuna ebala kiwuapa, ido opedosi iwon akiwuap ŋuna ebala iŋes.” Anerae Sion iŋes elomuniata ŋikisila, Yerusalem iŋes elomunia akirot ke Ekapolon.


Ani kilot iyes lowae ŋolo aloteten, kori lowae ŋolo alokedyeny, iirarete iyes etoil alokaku kus ebala, “Erot lo, tomekisi.”


Eyakaun nen erot ŋolo apolon, enyarao iŋes, erot ŋolo asegan. Nyelosete ŋikasecak alorot a ŋol, nai eruwor erot ŋolo a ŋituŋa ka Akuj, mam ikaloton a nen eoliyori, nyeoliyori tari ibaŋaanot.


Itatami Ekapolon ŋituŋa kon daadaŋ ka ebarete ŋituŋa kon nooi.


Eyai etau a Ekapolon neni kaŋ, anerae ekeos iŋes ayoŋ, ekeyaki iŋes ayoŋ alimokin ŋulu isicanitae ŋakiro ŋuna ajokak, akisimukekin ŋulu ekadanakinit alotai kec, akiseraun atemar elacakinio ŋulu erikoritae, akiseraun atemar elacakinio ŋulu eenitae;


Alimu Ekapolon ŋakiro nu, “Towua anakiryamiryamet a ŋirotin, ido kiŋolikis, kiŋita neni eya ŋirotin ŋuluŋorok, neni eyai erot ŋolo ajokan, ido tomekisi iŋes, iryamunete akieŋun ŋina a ŋitai kus ŋina a ajokan. Nai apotu ŋituŋa temasi, ‘Nyikimekini isua erot ŋol.’


Oyenutu, omunikisi jik ayenun Ekapolon, kire jik, etakanuni iŋes, lopite ŋolo iwalanarya akwap, ebuni iŋes neni yok, lopite ŋolo eponiata ŋakipi alokidiama, ebuni iŋes neni yok, lopite ŋolo ilimia akiru iceere kitapalal akwap.”


kimyekinae nai iŋes ka ŋidwe keŋ toloto nateker keŋ ka nalup a papa keŋ,


Nai iyes ŋulu itopoloorito ekiro kaŋ, elomuni apedor kaŋ ŋina aiunan ikoni akoloŋ, ido bu apedor neni kus ikoni ŋikoi ŋulu ka akoloŋ, ikitaŋaleun iyes. Iruworosi iyes ŋulu ilacakina, ŋulu ilakara ikwa ŋimanaŋ ŋulu elacakinitae, ŋulu eŋaaritae ananok.


Tolemasi ayokot kaŋ tonapa ka kisisyata aneni kaŋ; anerae apatana ka eyapara ayoŋ alotau, ido iryamunete akieŋun ŋina a ŋitai kus.


Bu Akirot toruwor ituŋanan, oruko ka isua. Aanyun isua apolou keŋ, apolou ŋina aryamuni iŋes aneni ka Akuj Papa ikwapei Lokoku keŋ ŋolo donupei ka eleleba neni keŋ ajokis ka ŋuna a kire.


Abu Akuj ikiinak iwon Ŋikisila kisitoru neni a Moses, nai ajokis keŋ ka ŋuna a kire, isitorunit neni a Yesu Kristo.


Tolimok Yesu Tomas tema, “Arae Ayoŋ erot, Arae ŋuna a kire ka Arae akiyar; nyepedori ituŋanan abunore neni a Papa, mati kitoru neni kaŋ.


Nai ani ebuni Etau ŋolo irworo ŋuna a kire, ikiyoori iyes nakiro daadaŋ ŋuna a kire; anerae nyirwori iŋes aŋuna ka apedor keŋ bon, nai ebuni iŋes akirwor ŋuna iirarit, nabo ikilimokini iyes ŋuna epote.


Kituruwo ikes ŋulu etyakunitae nakirot ŋina a kire; akirot kon iŋes erae ŋina a kire.


Igirit ekadwaran epei ebe, ‘Ebuni Akuj akitatam ŋituŋa daadaŋ.’ Ŋulu iirarete Papa, toyenut aneni kaŋ, epote neni kaŋ.


Ani keseu idiotuŋanan ŋuna ecamit Akuj, eyenuni iŋes erae kebunit akitatam na aneni ka Akuj, kori erae kerworo ayoŋ aŋuna ka apedor kaŋ bon.


Ani kikilacak iyes Lokoku ka Akuj, ikilacakin iyes kire.


Nai tokona aŋuna ikilacakinere iyes anasecit ka iruworotor ŋipi ŋulu itiyaete aŋuna ka Akuj, iryamunete tokona iyes akiyar ŋina italakarit Akuj ka iryamunete moi akiyar ŋina nyedaun.


Anerae abu Akuj nyikiinak Etau ŋolo abu ikituruwo iyes ŋipi keŋ, ido tokuryaketa nabo. Nai ikiinak iŋes iyes Etau ŋolo ikituruwo ŋidwe keŋ ka anapedor a ŋina ke Etau, ikiworouni neni ka Akuj otemasi, “Papa! Apa kaŋ!”


Anerae ekisil ŋolo ke Etau a ŋolo ka Akuj, ŋolo eyaununui akiyar neni yok anakimorikina ka Yesu Kristo, iŋes akalacu ayoŋ alokisil a ŋolo ka asecit a ŋina ikirikori natwanare.


Anerae, epito ŋolo adau Ekapolon anyarare, aruwor ŋolo elacakina, ŋolo ke Ekapolon; ikwaŋinapei, ŋini elacakina, ŋini adau Kristo anyarare, aruwor epito a Kristo.


Ikilacak Kristo iwon, aŋun, nyitemokino nabo iwon eboiyoto ikwa ŋipi. Torubakisi nai icasito iraakasi ŋituŋa ŋulu elacakina ka nyicamut aruwor ŋipi nabo.


Nai iyes ŋikaitotoi kaŋ, aponi iyes ikinyarae aruwor ŋulu ilacakina. Nyicamakis nai alacakina ŋin eruwor ŋina kimyekinet ekibure ŋolo a ŋawat kus ikipukae iyes. Akilo, kimyekisi amina ikiinak iyes akijaanakin make.


ŋaberu ŋuna ikatakinito jwi jwi ayenun idiobore, nai nyepedorito jik ayenun ŋuna a kire.


Nyikoni nen ituŋanan ŋini iricit Ŋikisila ŋulu ajokak akilo, ŋulu eyaunete alacakina. Ani pa kerae iŋes ekapupon bon ŋolo imuryakinete, nai ŋolo itiyae ŋun, iterereŋi Akuj iŋes aloticisyo a ŋulu itiyae.


Aŋun, kirworo ka kitiyata ikwa ŋituŋa ŋulu elosyo atubokin alokisil a ŋolo ikilacakini.


Kiboiyoto ikwa ŋituŋa ŋulu ilacakina, nai nyisitiyata alacakina kus akiwaitor aronis. Kiboiyoto ikwa ŋiketiyak ŋulu ka Akuj.


Abaruwa aneni ke ekatukon, neni a toto a ŋina seuna ka ŋidwe keŋ ŋulu amina ayoŋ kire. Meere ayoŋ bon, ikiminasi iyes daadaŋ ŋulu eyenete ŋuna a kire;


Lean sinn:

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