3 Torikut ŋiketatamak a Ŋikisila ka Ŋiparisayon aberu ŋina kikamunio elomi, yaut iŋes, kitowua alokiŋaren kec.
Akatubokini ayoŋ iyoŋ lopite ŋolo etubonokinere ŋaberu ŋuna elomito ka ŋuna adaut akiar ŋituŋa. Ayauni ayoŋ ananyunyura ka analilit kaŋ anyaŋan neni kon okoar iyoŋ.
Nai epote ŋikatubok ŋakiro ŋulu iyookino atubokin ka akisican ŋaberu ŋun ŋuna amalaaka ka aarete ŋituŋa, anerae erae ikes ŋamalaae ka ŋakaarak ŋituŋa.
Apotu ŋulu aryamunete ekile ŋol ikayeni ŋakito yaut iŋes neni a Moses ka Aron ta natukot daadaŋ ŋina a Ŋisirael.
Tonyarau ŋisacaradotin ŋulu apolok daadaŋ ka ŋiketatamak ŋulu a Ŋikisila, kiŋit ikes neni etemokino kidounere Kristo.
Ani iwalari, toboŋo iŋes Kai ka Akuj, tocunakin ŋituŋa neni keŋ, kiboikin iŋes, kisyak akitatam ikes.
Tolimokis ikes Yesu temasi, “Eketataman, ekamunio aberu na elomi.
Ani iirarete ikes ŋakiro ŋun, kisyakis arotokin a ŋipeipei, ageun alokasikou, kidoŋ Yesu bon ka aberu ewuoi alokiŋaren keŋ.
Apotu nai ŋituŋa ŋul yaasi ekile ŋolo sek amudukana neni a Ŋiparisayon.
Kitowua ikes Ŋikiyakia alokiŋaren Atukot kec, kiŋita temasi, “Ikokinete iyes itiyaete ŋakiro ŋun ai? Apedor ani iyakatar iyes, kori ekiro a ŋae itiyaata iyes ŋakiro ŋun?”
Aŋun nai, ani keruko iŋes ka ekile ece eriŋa lokile keŋ eyari, enyarao iŋes akaloman; nai ani ketwana lokile keŋ, eruwor iŋes ŋina elacakina alokisila a ŋul ka nyeruwor iŋes akaloman erae keruko ka ekile ece.