26 Ayakar ayoŋ ŋakiro ŋuna alalak ŋuna kirworo aŋuna kus ka ŋuna tubokinet iyes. Nai ŋolo ekeyakuunit ayoŋ, iŋes erae ŋolo a kire; alimonokini ayoŋ akwap ŋuna eira ayoŋ aneni keŋ.”
Nyeriŋa ayoŋ akanyarit iyes ŋiketiyak, anerae nyeyeni eketiyan ŋuna itiyae ekapolon keŋ, nai tokona akanyarit ayoŋ iyes ŋikonei, anerae akalimok ayoŋ iyes ŋuna daadaŋ eira aneni a Papa kaŋ.
“Eyakasi ŋakiro ŋuna alalak ŋuna acamit ayoŋ alimokin iyes, nai nyipedorete atitinyikin.
Anerae alimok ayoŋ ikes ŋakiro ŋuna ikilimokini iyoŋ ayoŋ, ka acamut ikes. Ayenut ikes atemar, abunit ayoŋ kire aneni kon, ka anupa atemar, iyoŋ ikiyakuuni ayoŋ.
Toboŋok Yesu iŋes tema, “Erwor ayoŋ lotuŋa daadaŋ, emam ŋakiro ŋuna abu ewua; abu ayoŋ jwi jwi etatam alosinagogae ka alo Kai ka Akuj, aneni ecunanakin Ŋiyudayan daadaŋ. Emam akirot alimu ayoŋ ewuait.
Akalimokini ayoŋ iyoŋ kire atemar, ikirworo isua ŋuna ikiyeni ka ikiteyenunit daŋ ŋuna ikianyu, nai nyicamunito iyes ŋuna ikiteyenunit isua.
Toboŋok Yesu ikes tema, “Akitatam kaŋ meere ŋina kaŋ, erae ŋina a ŋolo ekeyakuunit ayoŋ.
Ikwaŋina etatamya Yesu alo Kai ka Akuj apaki ŋin, tocelu iŋes tema, “Okoe ikiyenete mono iyes ayoŋ ka iyenete neni abunitor ayoŋ a? Nyabunit ayoŋ aŋuna ka apedor kaŋ bon, nai ŋolo ekeyakuunit ayoŋ iŋes erae ŋolo a kire. Nyiyenete iyes iŋes,
Kiŋita ikes iŋes temasi, “Ŋae iyoŋ?” Toboŋok Yesu ikes tema, “Ayoŋ iŋes ŋolopei aberakin ayoŋ alimokin iyes anakisyakinet.
Pa ayenete ikes atemar erworo iŋes ŋuna a Papa keŋ.
Ŋuna daadaŋ adau ayoŋ akitiya erae alimokin iyes ŋuna a kire ŋuna abu ayoŋ eira aneni ka Akuj; nai iwarito bo iyes akiar ayoŋ. Pa ekote ŋuna etiyae Aburaam nen.
Akuj iŋes erae esuuda kaŋ atemar nyerae akiikinet kaŋ atemar ca “Ee” ka “Mam”.